I am grateful to Tozan for his struggle with the insentient Dharma because he reminds me that, self-consciously seeking to learn from an objective world, I too easily forget to listen to the subtle teaching of the body, which is the realm of the senses. Having a body brings with it all the sensations of being in the world; and if, as Dogen says in Shobogenzo Zuimonki, the Dharma is the practice-realisation of the body then we may also say that the senses are the practice-realisation of the Dharma.