Also, greater attention is being paid to the role of women in the movement and their key contributions. Studies of new locations and different communities reveal how the movement manifested itself regionally and locally and how it was mobilized around community issues pertinent to that locale. In other words, the Chicano Movement was not only a national movement but a local one. Moreover, beginning with Jorge Mariscal’s groundbreaking 2005 book, Brown-Eyed Children of the Sun, some scholars revealed how the cultural nationalism of the movement, Chicanismo, was not monolithic. Other ideological influences such as Third World consciousness, Marxism, and feminism also affected the mindset of Chicano activists, and we saw how the four could be combined. As a result of looking at the Chicano Movement in such a diverse way, this new literature is revisionist and critical. It is a rewriting of the Chicano Movement. This new Chicano Movement history is also impacting our understanding of American history.