answers: the Gospel of Luke
context: Samaritan Christians The early relationship between Samaritans and Christianity is murky. According to the New Testament book of Acts, Philip the Evangelist conducted a mission in Samaria and significantly increased the number of Christian believers there. This was followed by the apostolic visitation of Peter and John, who were sent by the elders in Jerusalem to lay hands upon the baptized Samaritans so that they would receive the Holy Spirit. By the end of the second century CE, the original Samaritan Christian community had disbanded and was lost to history. A few scholars, like Dr. Ze’ev Goldmann, believe that Samaritan </s> the conclusion of which is that the neighbour figure in the parable is the man who shows mercy to the injured man—that is, the Samaritan. Some Christians, such as Augustine, have interpreted the parable allegorically, with the Samaritan representing Jesus Christ, who saves the sinful soul. Others, however, discount this allegory as unrelated to the parable's original meaning and see the parable as exemplifying the ethics of Jesus. The parable has inspired painting, sculpture, satire, poetry, and film. The phrase "", meaning someone who helps a stranger, derives from this parable, and many hospitals and charitable organizations are named after </s> which they belong." Samaritans appear elsewhere in the Gospels and Book of Acts. In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him (), although depicts Jesus receiving a hostile reception in Samaria. Luke's favorable treatment of Samaritans is in line with Luke's favorable treatment of the weak and of outcasts, generally. In John, Jesus has an extended dialogue with a Samaritan woman, and many Samaritans come to believe in him. In Matthew, however, Jesus instructs his disciples not to preach in or Samaritan cities (). In the Gospels, generally, "though the Jews
question: where in the bible does it talk about the good samaritan