answers: Moses
context: the Hebrew "Names of God", the powers and use of reciting each of the Psalms and each Hebrew letter. Scheible also inserted an introduction, "The Magic of the Israelites", taken from Joseph Ennemoser's 1844 "Geschichte der Magie". The introduction to the 1880 New York edition explains the genesis of the books: The Sixth Book includes an introduction along with seven chapters, known as "The Mystery of the First Seal" through "The Mystery of the Seventh Seal". The included pictures of the "seals" consist of various stylized symbols surrounded pseudo-Hebrew and pseudo-Latin phrases and letters. Each "Seal" or "Table" (in the </s> Sixth and Seventh Books of Moses The Sixth and Seventh Books of Moses is an 18th- or 19th-century magical text allegedly written by Moses, and passed down as hidden (or lost) books of the Christian Old Testament. A grimoire, a text of magical incantations and seals, it purports to instruct the reader in the spells used to create the miracles portrayed in the Bible. The work was printed with annexes of reputed Talmudic magic names, words and incantation, many taken from Christian biblical passages. It shows diagrams of "Seals": magical drawings accompanied by incantations intended to perform various tasks, from </s> Canaanite magicians and keepers of the Samaritan Pentateuch in the "Cuthan-Samaritan language", a language considered extinct since the 12th century. No complete manuscripts older than Scheible's 1849 printing are extant, and the claimed origin must be regarded pseudepigraphic and spurious. It is rather of a school of European Medieval and Enlightenment grimoires, such as The Key of Solomon, The Red Dragon, Petit Albert and others. Elements appear directly reprinted from Three Books of Occult Philosophy by Heinrich Cornelius Agrippa (1531) and an 18th-century German translation by Gottfried Selig of the Hebrew Sepher Schimmush Tehillim ("the magical uses of the Psalms").
question: who wrote the six and seven books of moses