answers: Beatrice
context: as sin), assailed by beasts (a lion, a leopard, and a she-wolf) he cannot evade and unable to find the "straight way" ("diritta via") – also translatable as "right way" – to salvation (symbolized by the sun behind the mountain). Conscious that he is ruining himself and that he is falling into a "low place" ("basso loco") where the sun is silent ("'l sol tace"), Dante is at last rescued by Virgil, and the two of them begin their journey to the underworld. Each sin's punishment in "Inferno" is a "contrapasso", a symbolic instance of poetic justice; for example, in </s> drinking. Such an admonitory catalogue follows the precepts found in the writings of the Elizabethan education theorist Roger Ascham, who warned his fellow Englishmen about the dangers of Italy and its books. In spite of the Banished English Earl's suggestions, Jack remains in Italy in search of his beloved Diamante. In so doing, he becomes entangled with and entrapped by Zadok the Jew and Zachary, the Papal Physician, who plan to use Jack as a specimen at the anatomical college. Freed from the brutal pair by the wiles of Juliana, the Pope's courtesan, Jack reunites with Diamante and robs Juliana </s> Paradiso (Dante) Paradiso (; Italian for "Paradise" or "Heaven") is the third and final part of Dante's "Divine Comedy", following the "Inferno" and the "Purgatorio". It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile and finally, the Empyrean. It was written in the early 14th century. Allegorically, the poem represents the soul's ascent to God. The "Paradiso" begins at the top
question: who serves as dante 's guide through paradise