فَإِذا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنّاً بَعْدُ وَإِمَّا فِدَاء حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَكِن لِّيَبْلُوَ بَعْضَكُم بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ{4} محمد.فسر الآية الكريمة.
فإذا لقيتم- أيها المؤمنون- الذين كفروا في ساحات الحرب فاصدقوهم القتال, واضربوا منهم الأعناق, حتى إذا أضعفتموهم بكثرة القتل, وكسرتم شوكتهم, فأحكموا قيد الأسرى: فإما أن تَمُنُّوا عليهم بفك أسرهم بغير عوض, وإما أن يفادوا أنفسهم بالمال أو غيره, وإما أن يُسْتَرَقُّوا أو يُقْتَلوا, واستمِرُّوا على ذلك حتى تنتهي الحرب. ذلك الحكم المذكور في ابتلاء المؤمنين بالكافرين ومداولة الأيام بينهم, ولو يشاء الله لانتصر للمؤمنين من الكافرين بغير قتال, ولكن جعل عقوبتهم على أيديكم, فشرع الجهاد؛ ليختبركم بهم, ولينصر بكم دينه. والذين قُتلوا في سبيل الله من المؤمنين فلن يُبْطِل الله ثواب أعمالهم .
آية
If you encounter, O believers, those who disbelieve in the battlefields, then fight them, and strike off their heads until you have caused widespread slaughter among them, and bound their necks. Then, either show them favor by releasing them without ransom, or accept ransom from them, or let them go with a price. This is the commandment regarding the trial of the believers against the disbelievers and the conduct of the affairs between them. If Allah had willed, He could have given the believers victory over the disbelievers without fighting, but He has commanded this as a test for you and to establish His religion. As for those who are killed in the way of Allah, their works will not be in vain.
Verse
If you encounter those who disbelieve, strike their necks until you have caused widespread slaughter, then secure their bonds. Either they will be shown mercy afterwards or ransomed, until war has laid down its burdens. That is if Allah had willed, He could have taken vengeance on them, but He intends to test some of you by means of others. And those who are killed in the way of Allah, He will never let their deeds go to waste. Explain this verse, Muhammad.
Quran Surah 47 Ayah 4:
So When You Are To Fight (For The Elimination Of Militancy And Terrorism) Against The (Warring) Disbelievers (In The Battlefield), Strike Their Necks (Whilst Fighting Because They Slaughtered Harmless Human Lives And Destroyed Peace By Their Terrorist Activities) Till, When You Have Killed A Good Many Of Them (In The Battle), Then Tie (The Remaining Prisoners) Tightly. Thereafter, Either Set (Them) Free (Without Ransom) As A Favour Or (Free Them) For Ransom (I.E., Cost Of Freedom) Till The Warring (Hostile Army) Lays Down Its Weapons (I.E., Announces The Truce). That Is (The Command). And If Allah Had Willed, He Would Have Avenged Himself On Them (Without War). But (He Did Not Do So) In Order To Try Some Of You By Means Of Others. And As For Those Who Are Slain In The Way Of Allah, He Will Not At All Make Their Actions Fruitless.
[{"index": 906, "q_src_id": 881, "surah": 47, "ayah": 4, "ayah_en": "So When You Are To Fight (For The Elimination Of Militancy And Terrorism) Against The (Warring) Disbelievers (In The Battlefield), Strike Their Necks (Whilst Fighting Because They Slaughtered Harmless Human Lives And Destroyed Peace By Their Terrorist Activities) Till, When You Have Killed A Good Many Of Them (In The Battle), Then Tie (The Remaining Prisoners) Tightly. Thereafter, Either Set (Them) Free (Without Ransom) As A Favour Or (Free Them) For Ransom (I.E., Cost Of Freedom) Till The Warring (Hostile Army) Lays Down Its Weapons (I.E., Announces The Truce). That Is (The Command). And If Allah Had Willed, He Would Have Avenged Himself On Them (Without War). But (He Did Not Do So) In Order To Try Some Of You By Means Of Others. And As For Those Who Are Slain In The Way Of Allah, He Will Not At All Make Their Actions Fruitless."}]