وَلَوْ أَنَّ قُرْآناً سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَل لِّلّهِ الأَمْرُ جَمِيعاً أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُواْ أَن لَّوْ يَشَاءُ اللّهُ لَهَدَى النَّاسَ جَمِيعاً وَلاَ يَزَالُ الَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوْ تَحُلُّ قَرِيباً مِّن دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللّهِ إِنَّ اللّهَ لاَ يُخْلِفُ الْمِيعَادَ{31}الرعد. ما سبب نزول هذه الآية وفسرها.
ونزل لما قالوا له إن كنت نبياً فسيِّر عنا جبال مكة ، واجعل لنا فيها أنهاراً وعيوناً لنغرس ونزرع وابعث لنا آباءنا الموتى يكلموننا أنك نبي : ولو أن قرآنا سُيِّرت به الجبال أي نقلت عن أماكنها أو شققت به الأرض أو كُلِّم به الموتى بأن يحيوا لما آمنوا بل لله الأمر جميعاً لا لغيره فلا يؤمن إلا من شاء إيمانه دون غيره إن أوتوا ما اقترحوا ، ونزل لما أراد الصحابة إظهار ما اقترحوا طمعاً في إيمانهم ,أفلم يعلم الذين آمنوا أن أي أنه لو يشاء الله لهدى الناس جميعاً إلى الإيمان من غير آية ولا يزال الذين كفروا من أهل مكة تصيبهم بما صنعوا بصنعهم أي كفرهم قارعة أي داهية تقرعهم بصنوف البلاء من القتل والأسر والحرب والجدب أو تحُلُّ يا محمد بجيشك قريباً من دارهم مكة حتى يأتي وعد الله بالنصر عليهم إن الله لا يخلف الميعاد, وقد حل بالحديبية حتى أتى فتح مكة.
آية
When they said to him, 'If you are a prophet, then move the mountains of Mecca for us, and bring us rivers and springs so we can plant and cultivate, and send us our deceased fathers to speak to us,' saying, 'Even if a Quran were brought by which the mountains were moved or the earth was split or the dead were spoken to to be brought back to life, they would not believe.' But to God belongs the command, all of it. None believes except by His will. And when the companions desired to show what they had proposed, hoping for their belief, did those who believed not know that if God wills, He would guide all people to faith without a sign? And still, those who disbelieved among the people of Mecca are struck by what they have done. A calamity will befall them in various forms of affliction: killing, capture, war, famine, or it will be lifted, O Muhammad, by your army being brought near to their home, Mecca, until the promise of God comes to pass with their victory. God does not break His promise. It has already happened at the Battle of Badr, and it will happen at the conquest of Mecca.
Verse
What is the reason for the revelation of this verse (31 of Surah Ar-Ra'd) and its interpretation?
Quran Surah 13 Ayah 31:
And If There Were A Qur’An By Which Mountains Could Be Set In Motion, Or By Which The Earth Could Be Split Open, Or By Which The Dead Could Be Spoken To (Even Then They Would Not Believe In It). But All Matters Are Under The Control Of Allah. Have The Believers Not Yet Perceived That If Allah Had So Willed, He Would Have Guided All Mankind? And (Some) Disaster Will Continue Afflicting The Disbelievers Due To Their Misdeeds, Or Will Be Alighting Close To Their Homes (I.E., Towns) Until Allah’S Promise (Of Torment) Comes To Pass. Surely, Allah Does Not Go Against His Promise.
[{"index": 469, "q_src_id": 443, "surah": 13, "ayah": 31, "ayah_en": "And If There Were A Qur\u2019An By Which Mountains Could Be Set In Motion, Or By Which The Earth Could Be Split Open, Or By Which The Dead Could Be Spoken To (Even Then They Would Not Believe In It). But All Matters Are Under The Control Of Allah. Have The Believers Not Yet Perceived That If Allah Had So Willed, He Would Have Guided All Mankind? And (Some) Disaster Will Continue Afflicting The Disbelievers Due To Their Misdeeds, Or Will Be Alighting Close To Their Homes (I.E., Towns) Until Allah\u2019S Promise (Of Torment) Comes To Pass. Surely, Allah Does Not Go Against His Promise."}]