type: contracts

jurisdiction: EU

text:
 19.12.2013
 MT
 Il-Ġurnal Uffiċjali tal-Unjoni Ewropea
 L 345/1
 DEĊIŻJONI TAL-KUMITAT KONĠUNT TAŻ-ŻEE
 Nru 133/2013
 tat-8 ta’ Lulju 2013
 li temenda l-Protokoll 31 tal-Ftehim ŻEE, dwar il-kooperazzjoni f’oqsma speċifiċi barra mill-erba’ libertajiet
 IL-KUMITAT KONĠUNT TAŻ-ŻEE,
 Wara li kkunsidra l-Ftehim dwar iż-Żona Ekonomika Ewropea, (“il-Ftehim ŻEE”), u b’mod partikolari l-Artikoli 86 u 98 tiegħu,
 Billi:
 (1)
 Huwa xieraq li titkompla l-kooperazzjoni bejn il-Partijiet Kontraenti għall-Ftehim ŻEE fl-azzjonijiiet tal-Unjoni ffinanzjati mill-Baġit Ġenerali tal-Unjoni fir-rigward tal-implimentazzjoni, l-operat u l-iżvilupp tas-Suq Intern.
 (2)
 Għalhekk, il-Protokoll 31 għall-Ftehim ŻEE għandu jiġi emendat sabiex jippermetti li din il-kooperazzjoni estiża tkompli għaddejja anke wara l-31 ta’ Diċembru 2012,
 ADOTTA DIN ID-DEĊIŻJONI:
 Artikolu 1
 L-Artikolu 7 tal-Protokoll 31 tal-Ftehim ŻEE għandu jiġi emendat kif ġej:
 1.
 Il-kliem “is-snin 2004, 2005, 2006, 2007, 2008, 2009, 2010, 2011 u 2012” fil-paragrafu 6 għandhom jiġu sostitwiti mill-kliem “is-snin 2004, 2005, 2006, 2007, 2008, 2009, 2010, 2011, 2012 u 2013”.
 2.
 Il-kliem “is-snin 2006, 2007, 2008, 2009, 2010, 2011 u 2012” fil-paragrafu 7 għandhom jiġu sostitwiti bil-kliem “is-snin 2006, 2007, 2008, 2009, 2010, 2011, 2012 u 2013”.
 3.
 Il-kliem “is-snin 2008, 2009, 2010, 2011 u 2012” fil-paragrafu 8 għandhom jiġu sostitwiti bil-kliem “is-snin 2008, 2009, 2010, 2011, 2012 u 2013”.
 Artikolu 2
 Din id-Deċiżjoni għandha tidħol fis-seħħ fi-9 ta’ Lulju 2013 jew il-jum ta’ wara l-aħħar notifika lill-Kumitat Konġunt taż-ŻEE skont l-Artikolu 103(1) tal-Ftehim taż-ŻEE (*), skont liema data tkun l-aktar tard.
 Hija għandha tapplika mill-1 ta’ Jannar 2013.
 Artikolu 3
 Din id-Deċiżjoni għandha tiġi ppubblikata fit-Taqsima taż-ŻEE ta’ Il-Ġurnal Uffiċjali tal-Unjoni Ewropea u fis-Suppliment taż-ŻEE tiegħu.
 Magħmul fi Brussell, it-8 ta’ Lulju 2013.
 Għall-Kumitat Konġunt taż-ŻEE
 Il-President
 Thórir IBSEN
 (*) L-ebda rekwiżiti kostituzzjonali ma huma indikati.


type: other

text:
subject:(spiritual growth) – OATD
 You searched for subject:(spiritual growth). Showing records 1 – 30 of 39 total matches.
 1. SCHWAB, STEVEN JOSEPH. A Cheerio Tastes Like the Body of Christ: A Memoir.
 URL: http://scholarworks.umt.edu/etd/1265
 ► Schwab, Steven, M.A., Summer 2008 Integrated Arts and Education A Cheerio Tastes Like the Body of Christ: A Memoir Chair: Dr. James Kriley, Committee member:... (more)
 ▼ Schwab, Steven, M.A., Summer 2008 Integrated Arts and Education A Cheerio Tastes Like the Body of Christ: A Memoir Chair: Dr. James Kriley, Committee member: Dorothy Morrison Committee member: Karen Kaufmann This memoir documents my personal spiritual journey from childhood to present day. I have selected six events from my history that illustrate this theme. The memoir describes my family’s strong connection to the Roman Catholic religion, my participation in following the dogma of the Church, a rejection of the religion and the search for a philosophy that satisfied my needs. The settings for the pieces are in Idaho, Oregon, Italy, Sudan, Guatemala, and Montana.
 Subjects/Keywords: Roman Catholic Religion; spiritual growth
 SCHWAB, S. J. (2008). A Cheerio Tastes Like the Body of Christ: A Memoir . (Masters Thesis). Montana Tech. Retrieved from http://scholarworks.umt.edu/etd/1265
 SCHWAB, STEVEN JOSEPH. “A Cheerio Tastes Like the Body of Christ: A Memoir.” 2008. Masters Thesis, Montana Tech. Accessed July 22, 2018. http://scholarworks.umt.edu/etd/1265.
 SCHWAB, STEVEN JOSEPH. “A Cheerio Tastes Like the Body of Christ: A Memoir.” 2008. Web. 22 Jul 2018.
 SCHWAB SJ. A Cheerio Tastes Like the Body of Christ: A Memoir. [Internet] [Masters thesis]. Montana Tech; 2008. [cited 2018 Jul 22]. Available from: http://scholarworks.umt.edu/etd/1265.
 SCHWAB SJ. A Cheerio Tastes Like the Body of Christ: A Memoir. [Masters Thesis]. Montana Tech; 2008. Available from: http://scholarworks.umt.edu/etd/1265
 2. Saritoprak, Seyma Nur. A Preliminary Analysis of the Process of Spiritual Jihad Among U.S. Muslims.
 Saritoprak, Seyma Nur. “A Preliminary Analysis of the Process of Spiritual Jihad Among U.S. Muslims.” 2017. Masters Thesis, Case Western Reserve University. Accessed July 22, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=case1508079367671773.
 Saritoprak, Seyma Nur. “A Preliminary Analysis of the Process of Spiritual Jihad Among U.S. Muslims.” 2017. Web. 22 Jul 2018.
 Saritoprak SN. A Preliminary Analysis of the Process of Spiritual Jihad Among U.S. Muslims. [Internet] [Masters thesis]. Case Western Reserve University; 2017. [cited 2018 Jul 22]. Available from: http://rave.ohiolink.edu/etdc/view?acc_num=case1508079367671773.
 3. Moroz, Andrew Gregory. Effective Discipleship in Central Virginia: Contextualizing the Great Commission in a Changing Southern Culture.
 Moroz, Andrew Gregory. “Effective Discipleship in Central Virginia: Contextualizing the Great Commission in a Changing Southern Culture.” 2011. Doctoral Dissertation, Liberty University. Accessed July 22, 2018. http://digitalcommons.liberty.edu/doctoral/411.
 Moroz, Andrew Gregory. “Effective Discipleship in Central Virginia: Contextualizing the Great Commission in a Changing Southern Culture.” 2011. Web. 22 Jul 2018.
 Moroz AG. Effective Discipleship in Central Virginia: Contextualizing the Great Commission in a Changing Southern Culture. [Internet] [Doctoral dissertation]. Liberty University; 2011. [cited 2018 Jul 22]. Available from: http://digitalcommons.liberty.edu/doctoral/411.
 4. Kim, Chang Kyu. Biblical Strategy and Shift to Spiritual Driven Church Growth.
 URL: http://digitalcommons.liberty.edu/doctoral/336
 ► The purpose of this project is to present the biblical standards, principles, components, and methods of spiritual discipline for 21st century churches' conversion from human... (more)
 ▼ The purpose of this project is to present the biblical standards, principles, components, and methods of spiritual discipline for 21st century churches' conversion from human efforts and programs oriented church growth to spiritual driven church growth like an early church. The early church is a best model as a spiritual driven church. Modern churches are trying to build like the early church. The biblical study of the early churches in Bible and the results of survey of growing churches in Washington area will give biblical concepts and methods to make the spiritual driven church.
 Subjects/Keywords: Church Growth; early church; spiritual discipline; Religion, General; Religion
 Kim, C. K. (2010). Biblical Strategy and Shift to Spiritual Driven Church Growth . (Doctoral Dissertation). Liberty University. Retrieved from http://digitalcommons.liberty.edu/doctoral/336
 Kim, Chang Kyu. “Biblical Strategy and Shift to Spiritual Driven Church Growth.” 2010. Doctoral Dissertation, Liberty University. Accessed July 22, 2018. http://digitalcommons.liberty.edu/doctoral/336.
 Kim, Chang Kyu. “Biblical Strategy and Shift to Spiritual Driven Church Growth.” 2010. Web. 22 Jul 2018.
 Kim CK. Biblical Strategy and Shift to Spiritual Driven Church Growth. [Internet] [Doctoral dissertation]. Liberty University; 2010. [cited 2018 Jul 22]. Available from: http://digitalcommons.liberty.edu/doctoral/336.
 Kim CK. Biblical Strategy and Shift to Spiritual Driven Church Growth. [Doctoral Dissertation]. Liberty University; 2010. Available from: http://digitalcommons.liberty.edu/doctoral/336
 5. Chang, Sung In. Developing an Embedded Process of Spiritual Healing/Growth for South Korean Presbyterian Churches.
 Chang, Sung In. “Developing an Embedded Process of Spiritual Healing/Growth for South Korean Presbyterian Churches.” 2015. Doctoral Dissertation, Liberty University. Accessed July 22, 2018. http://digitalcommons.liberty.edu/doctoral/1036.
 Chang, Sung In. “Developing an Embedded Process of Spiritual Healing/Growth for South Korean Presbyterian Churches.” 2015. Web. 22 Jul 2018.
 Chang SI. Developing an Embedded Process of Spiritual Healing/Growth for South Korean Presbyterian Churches. [Internet] [Doctoral dissertation]. Liberty University; 2015. [cited 2018 Jul 22]. Available from: http://digitalcommons.liberty.edu/doctoral/1036.
 6. Kazėnienė, Zita. Kai kurie dailės ir poezijos sąveikos aspektai.
 URL: http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2008~D_20080924_183633-31142 ;
 „ Į meninę veiklą reikia žiūrėti, sako prof.V.Matonis (2000 m.) kaip į labiausiai atitinkančią vaikų amžiaus ypatumus, nes meno mistiškumas ir sąlygiškumas leidžia vaikams išties... (more)
 „ Į meninę veiklą reikia žiūrėti, sako prof.V.Matonis (2000 m.) kaip į labiausiai atitinkančią vaikų amžiaus ypatumus, nes meno mistiškumas ir sąlygiškumas leidžia vaikams išties atsidurti savo tikroje dvasinio gyvenimo terpėje“. Menas, o ypač poezijos ir dailės sąveika turi savyje dvasinį, kūrybinį kodą ir todėl ugdymas šia veikla ypač tampa aktualus ir reikalingas. Kūrybingas, savo darbą ir ugdytinį mylintis pedagogas turi puikią dirvą puoselėti pačias gražiausias it tikriausias vertybes šiandieną tik reikia prie jų arba grįžti arba teisingai įvardinti.“Tikėjimas yra paskutinė būtinosios ginties atspara“( 1 priedas ) Viską mes turim savyje savo vidiniam „dvasiniam“ pasauly. Tyrimo tikslas. Išsiaiškinti teorinius ir praktinius dailės ir poezijos sąveikos ypatumus ir jų poveikį tiek ugdytinio, tiek menininko brandai. Tyrimo objektas. Dailės ir poezijos sąveikavimo būdai poetų ir dailininkų kūryboje; asmens raiška dailės ir poezijos sintezės procese Tyrimo hipotezė: Mokiniai suvokia dailės ir poezijos sąveiką, jos aspektus, tos sąveikos reikšmę, bet vaizdo ir teksto jungimui, dailės ir poezijos sąveikai, moksleivių ugdyme skiriamas dėmesys nėra pakankamas ir yra daug rezervų šios problemos sprendimui. Tyrimo uždaviniai: 1. Išsiaiškinti menų sintezės , bei dailės ir poezijos sąveikos raidos tendencijas 2. Susipažinti su žodžio ir vaizdo jungimo būdais ir galimybėmis bendrojo lavinimo bei dailės mokyklose. 3. Atskleisti dailės ir poezijos sąveikos įtaką asmens udyme Tyrimo... [toliau žr. visą tekstą]
 According to prof. V. Matonis (2000) “Artwork should be attended as the most accordant to children’s age, because the mysticism and convention of art lets children to actually discover themselves in a special environment of their spiritual life.” Art and especially the interaction between poetry and fine art has a spiritual and creative code, so this kind of education is very important and topical. A creative and loving educator has a good stage to nurture the best values of today. But first he needs to name them. “Faith is the last pivot for self-defence” (appendix 1). We have it all in our inner worlds. Research aims. To realize practical and theoretical aspects of interaction between fine art and poetry and it’s effect on artist’s and his pupil’s maturity. Research objective. Means of interaction between fine art and poetry in creative work; self-expression in the processes of fusion of art and poetry. Research hypothesis. Pupils understand the interaction between fine art and poetry and the significance of its aspects, but there is not enough stress on consolidation of text and image and interaction between art and poetry in education. There is a great number of ways to solve this problem. Research goals: 1. To explain the tendencies of interaction between fine art and poetry; to explain the fusion of arts. 2. To familiarize with the ways and possibilities of consolidating the text and the image in comprehensive and art schools. 3. To discover the significance of... [to full text]
 Advisors/Committee Members: Matonis, Vaidas (Master’s degree committee chair), Vitytė, Birutė (Master’s degree session secretary), Gudmonas, Jonas (Master’s degree committee member), Bartkevičius, Ričardas (Master’s degree committee member), Kudinovienė, Jolita (Master’s degree committee member), Kaluinaitė, Kristina (Master’s degree committee member), Gudmonas, Jonas (Master’s thesis supervisor), Bartkevičius, Ričardas (Master’s thesis reviewer).
 Subjects/Keywords: Dailė; Poezija; Sąveika; Dvasinis ugdymas; Interaction; Fine art; Poetry; Spiritual growth
 Kazėnienė, Zita. (2008). Kai kurie dailės ir poezijos sąveikos aspektai . (Masters Thesis). Vilnius Pedagogical University. Retrieved from http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2008~D_20080924_183633-31142 ;
 Kazėnienė, Zita. “Kai kurie dailės ir poezijos sąveikos aspektai.” 2008. Masters Thesis, Vilnius Pedagogical University. Accessed July 22, 2018. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2008~D_20080924_183633-31142 ;.
 Kazėnienė, Zita. “Kai kurie dailės ir poezijos sąveikos aspektai.” 2008. Web. 22 Jul 2018.
 Kazėnienė, Zita. Kai kurie dailės ir poezijos sąveikos aspektai. [Internet] [Masters thesis]. Vilnius Pedagogical University; 2008. [cited 2018 Jul 22]. Available from: http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2008~D_20080924_183633-31142 ;.
 Kazėnienė, Zita. Kai kurie dailės ir poezijos sąveikos aspektai. [Masters Thesis]. Vilnius Pedagogical University; 2008. Available from: http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2008~D_20080924_183633-31142 ;
 7. Peng, Ming-yu. The Interwoven Memories and Feelings: William Wordsworthâs Sense of Identity.
 Peng, Ming-yu. “The Interwoven Memories and Feelings: William Wordsworthâs Sense of Identity.” 2017. Thesis, NSYSU. Accessed July 22, 2018. http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0723117-234328.
 Peng, Ming-yu. “The Interwoven Memories and Feelings: William Wordsworthâs Sense of Identity.” 2017. Web. 22 Jul 2018.
 Peng M. The Interwoven Memories and Feelings: William Wordsworthâs Sense of Identity. [Internet] [Thesis]. NSYSU; 2017. [cited 2018 Jul 22]. Available from: http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0723117-234328.
 8. Gibson, Jan Albert. An investigation into the historical, cultural-religious, mystical and doctrinal elements of Paul's Christology and soteriology : a theoretical study of faith.
 Gibson, Jan Albert. “An investigation into the historical, cultural-religious, mystical and doctrinal elements of Paul's Christology and soteriology : a theoretical study of faith.” 2010. Doctoral Dissertation, University of South Africa. Accessed July 22, 2018. http://hdl.handle.net/10500/4374.
 Gibson, Jan Albert. “An investigation into the historical, cultural-religious, mystical and doctrinal elements of Paul's Christology and soteriology : a theoretical study of faith.” 2010. Web. 22 Jul 2018.
 Gibson JA. An investigation into the historical, cultural-religious, mystical and doctrinal elements of Paul's Christology and soteriology : a theoretical study of faith. [Internet] [Doctoral dissertation]. University of South Africa; 2010. [cited 2018 Jul 22]. Available from: http://hdl.handle.net/10500/4374.
 Gibson JA. An investigation into the historical, cultural-religious, mystical and doctrinal elements of Paul's Christology and soteriology : a theoretical study of faith. [Doctoral Dissertation]. University of South Africa; 2010. Available from: http://hdl.handle.net/10500/4374
 9. Desai, Kavita M. Predictors of Growth and Decline Following Spiritual Struggles.
 URL: http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1133545979
 ► Studies have demonstrated links between spiritual struggles and growth and decline. However, no studies have investigated what determines whether struggles lead to growth and decline.... (more)
 ▼ Studies have demonstrated links between spiritual struggles and growth and decline. However, no studies have investigated what determines whether struggles lead to growth and decline. The aim of this study is to distinguish between these pathways. Four potentially relevant categories were identified (struggle characteristics, religious history, support, and religious coping), and tested as individual predictors of outcome. Students from psychology classes at a Midwestern university endorsing a current spiritual struggle were eligible for the study. Participants (n = 127) completed a battery of questionnaires at two time points. Results of the correlational analyses generally supported hypotheses. Five independent variables emerged as the strongest predictors of outcome: religious purification coping, religious integration, and finding meaning were significant predictors of growth; avoidant attachment was a predictor of decline. Interestingly, struggle severity was a significant predictor of growth and decline. Study limitations and implications are discussed and suggestions for future research are identified. Advisors/Committee Members: Pargament, Kenneth (Advisor).
 Subjects/Keywords: Psychology, Clinical; Spiritual struggles; Growth; Decline
 Desai, K. M. (2006). Predictors of Growth and Decline Following Spiritual Struggles . (Masters Thesis). Bowling Green State University. Retrieved from http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1133545979
 Desai, Kavita M. “Predictors of Growth and Decline Following Spiritual Struggles.” 2006. Masters Thesis, Bowling Green State University. Accessed July 22, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1133545979.
 Desai, Kavita M. “Predictors of Growth and Decline Following Spiritual Struggles.” 2006. Web. 22 Jul 2018.
 Desai KM. Predictors of Growth and Decline Following Spiritual Struggles. [Internet] [Masters thesis]. Bowling Green State University; 2006. [cited 2018 Jul 22]. Available from: http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1133545979.
 Desai KM. Predictors of Growth and Decline Following Spiritual Struggles. [Masters Thesis]. Bowling Green State University; 2006. Available from: http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1133545979
 10. Feller, Jeremy Amos. Spirit-filled discipleship : spiritual formation for Pentecostal leadership.
 URL: http://hdl.handle.net/10500/20155
 Subjects/Keywords: Pentecostal; Spirit-filled; Spirituality; Discipleship; Spiritual formation; Spiritual disciplines; Charismatic; Spiritual maturity; Spiritual growth; Spirit-led
 Feller, J. A. (2015). Spirit-filled discipleship : spiritual formation for Pentecostal leadership . (Doctoral Dissertation). University of South Africa. Retrieved from http://hdl.handle.net/10500/20155
 Feller, Jeremy Amos. “Spirit-filled discipleship : spiritual formation for Pentecostal leadership.” 2015. Doctoral Dissertation, University of South Africa. Accessed July 22, 2018. http://hdl.handle.net/10500/20155.
 Feller, Jeremy Amos. “Spirit-filled discipleship : spiritual formation for Pentecostal leadership.” 2015. Web. 22 Jul 2018.
 Feller JA. Spirit-filled discipleship : spiritual formation for Pentecostal leadership. [Internet] [Doctoral dissertation]. University of South Africa; 2015. [cited 2018 Jul 22]. Available from: http://hdl.handle.net/10500/20155.
 Feller JA. Spirit-filled discipleship : spiritual formation for Pentecostal leadership. [Doctoral Dissertation]. University of South Africa; 2015. Available from: http://hdl.handle.net/10500/20155
 11. Rickert, Paul. Examining Crime among College-Aged Christians: Are Christian Religious Beliefs Associated with Low Levels of Criminal Activity?.
 Rickert, Paul. “Examining Crime among College-Aged Christians: Are Christian Religious Beliefs Associated with Low Levels of Criminal Activity?.” 2012. Doctoral Dissertation, Liberty University. Accessed July 22, 2018. http://digitalcommons.liberty.edu/doctoral/631.
 Rickert, Paul. “Examining Crime among College-Aged Christians: Are Christian Religious Beliefs Associated with Low Levels of Criminal Activity?.” 2012. Web. 22 Jul 2018.
 Rickert P. Examining Crime among College-Aged Christians: Are Christian Religious Beliefs Associated with Low Levels of Criminal Activity?. [Internet] [Doctoral dissertation]. Liberty University; 2012. [cited 2018 Jul 22]. Available from: http://digitalcommons.liberty.edu/doctoral/631.
 12. Born, Jacob Bryan. "Promise of power" : an analysis of Bible Life Ministries in Botswana.
 Born, Jacob Bryan. “"Promise of power" : an analysis of Bible Life Ministries in Botswana.” 2009. Masters Thesis, University of South Africa. Accessed July 22, 2018. http://hdl.handle.net/10500/2462.
 Born, Jacob Bryan. “"Promise of power" : an analysis of Bible Life Ministries in Botswana.” 2009. Web. 22 Jul 2018.
 Born JB. "Promise of power" : an analysis of Bible Life Ministries in Botswana. [Internet] [Masters thesis]. University of South Africa; 2009. [cited 2018 Jul 22]. Available from: http://hdl.handle.net/10500/2462.
 Born JB. "Promise of power" : an analysis of Bible Life Ministries in Botswana. [Masters Thesis]. University of South Africa; 2009. Available from: http://hdl.handle.net/10500/2462
 13. Hidalgo, Ivette M. The Effects of Children's Spiritual Coping after Parent, Grandparent or Sibling Death on Children's Grief, Personal Growth, and Mental Health.
 Hidalgo, Ivette M. “The Effects of Children's Spiritual Coping after Parent, Grandparent or Sibling Death on Children's Grief, Personal Growth, and Mental Health.” 2017. Doctoral Dissertation, Florida International University. Accessed July 22, 2018. http://digitalcommons.fiu.edu/etd/3467 ; 10.25148/etd.FIDC001930 ; FIDC001930.
 Hidalgo, Ivette M. “The Effects of Children's Spiritual Coping after Parent, Grandparent or Sibling Death on Children's Grief, Personal Growth, and Mental Health.” 2017. Web. 22 Jul 2018.
 Hidalgo IM. The Effects of Children's Spiritual Coping after Parent, Grandparent or Sibling Death on Children's Grief, Personal Growth, and Mental Health. [Internet] [Doctoral dissertation]. Florida International University; 2017. [cited 2018 Jul 22]. Available from: http://digitalcommons.fiu.edu/etd/3467 ; 10.25148/etd.FIDC001930 ; FIDC001930.
 14. Huckaby, Mark Keith. Mentoring Men for the Master, International: The Unique Man, Ministry, and Model of Discipleship.
 Huckaby, Mark Keith. “Mentoring Men for the Master, International: The Unique Man, Ministry, and Model of Discipleship.” 2012. Doctoral Dissertation, Liberty University. Accessed July 22, 2018. http://digitalcommons.liberty.edu/doctoral/499.
 Huckaby, Mark Keith. “Mentoring Men for the Master, International: The Unique Man, Ministry, and Model of Discipleship.” 2012. Web. 22 Jul 2018.
 Huckaby MK. Mentoring Men for the Master, International: The Unique Man, Ministry, and Model of Discipleship. [Internet] [Doctoral dissertation]. Liberty University; 2012. [cited 2018 Jul 22]. Available from: http://digitalcommons.liberty.edu/doctoral/499.
 15. Lee, Eunho. A Study on the Principles and Methods of a Retreat Program for the Spiritual Growth of Youth with a Focus on the United Retreat Ministry in South Korea.
 Lee, Eunho. “A Study on the Principles and Methods of a Retreat Program for the Spiritual Growth of Youth with a Focus on the United Retreat Ministry in South Korea.” 2017. Doctoral Dissertation, Liberty University. Accessed July 22, 2018. http://digitalcommons.liberty.edu/doctoral/1414.
 Lee, Eunho. “A Study on the Principles and Methods of a Retreat Program for the Spiritual Growth of Youth with a Focus on the United Retreat Ministry in South Korea.” 2017. Web. 22 Jul 2018.
 Lee E. A Study on the Principles and Methods of a Retreat Program for the Spiritual Growth of Youth with a Focus on the United Retreat Ministry in South Korea. [Internet] [Doctoral dissertation]. Liberty University; 2017. [cited 2018 Jul 22]. Available from: http://digitalcommons.liberty.edu/doctoral/1414.
 16. Olwagen, Jacobus Marthinus. Die paradigmaskuif wat 'n tradisionele AGS pastor moet ondergaan vir effektiewe gemeentemobilisasie.
 Olwagen, Jacobus Marthinus. “Die paradigmaskuif wat 'n tradisionele AGS pastor moet ondergaan vir effektiewe gemeentemobilisasie. ” 2008. Thesis, University of Johannesburg. Accessed July 22, 2018. http://hdl.handle.net/10210/213.
 Olwagen, Jacobus Marthinus. “Die paradigmaskuif wat 'n tradisionele AGS pastor moet ondergaan vir effektiewe gemeentemobilisasie. ” 2008. Web. 22 Jul 2018.
 Olwagen JM. Die paradigmaskuif wat 'n tradisionele AGS pastor moet ondergaan vir effektiewe gemeentemobilisasie. [Internet] [Thesis]. University of Johannesburg; 2008. [cited 2018 Jul 22]. Available from: http://hdl.handle.net/10210/213.
 17. Putter, Andries Petrus. Die mobilisering van lidmate in 'n tipiese AGS gemeente,Robertsham.
 Putter, Andries Petrus. “Die mobilisering van lidmate in 'n tipiese AGS gemeente,Robertsham. ” 2008. Thesis, University of Johannesburg. Accessed July 22, 2018. http://hdl.handle.net/10210/216.
 Putter, Andries Petrus. “Die mobilisering van lidmate in 'n tipiese AGS gemeente,Robertsham. ” 2008. Web. 22 Jul 2018.
 Putter AP. Die mobilisering van lidmate in 'n tipiese AGS gemeente,Robertsham. [Internet] [Thesis]. University of Johannesburg; 2008. [cited 2018 Jul 22]. Available from: http://hdl.handle.net/10210/216.
 18. Scheffer, Cilliers Albertus. Mentorskap in Christelike Leierskapontwikkeling met spesifieke verwysing na ”Lewende Woord Bedieninge”.
 URL: http://hdl.handle.net/10500/1869
 ► This study was undertaken in order to investigate mentoring as a dynamic factor in leadership development. Although the subject matter is broad, - this particular... (more)
 ▼ This study was undertaken in order to investigate mentoring as a dynamic factor in leadership development. Although the subject matter is broad, - this particular study focuses on mentoring in ”Living Word Ministries” as part of leadership development. Methodology consisted of a theoretical and qualitative interviewing process. During the informal interviews, ”Living Word Ministries” was used as target group to investigate mentoring, discipleship, development time line, succession and development of leaders. In conclusion this study unanimously identified the lack of mentoring as crucial factor in ”Living Word Ministries”. Mentoring and discipleship as two related concepts in leadership development need to be incorporated into ”Living Word Ministries” and the body of Christ. Discipleship can therefore be used as a conduit for the mentor to develop leadership abilities of the prospective leader. Advisors/Committee Members: Theron, J.P.J. (Prof.) (advisor).
 Subjects/Keywords: Delegation; Discipleship; spiritual mentoring; Growth potential; Leadership; Leadership development; Mentoring; Development phase; Development time line; Succession; Practical theology; Multitiplication
 Scheffer, C. A. (2009). Mentorskap in Christelike Leierskapontwikkeling met spesifieke verwysing na ”Lewende Woord Bedieninge” . (Doctoral Dissertation). University of South Africa. Retrieved from http://hdl.handle.net/10500/1869
 Scheffer, Cilliers Albertus. “Mentorskap in Christelike Leierskapontwikkeling met spesifieke verwysing na ”Lewende Woord Bedieninge”.” 2009. Doctoral Dissertation, University of South Africa. Accessed July 22, 2018. http://hdl.handle.net/10500/1869.
 Scheffer, Cilliers Albertus. “Mentorskap in Christelike Leierskapontwikkeling met spesifieke verwysing na ”Lewende Woord Bedieninge”.” 2009. Web. 22 Jul 2018.
 Scheffer CA. Mentorskap in Christelike Leierskapontwikkeling met spesifieke verwysing na ”Lewende Woord Bedieninge”. [Internet] [Doctoral dissertation]. University of South Africa; 2009. [cited 2018 Jul 22]. Available from: http://hdl.handle.net/10500/1869.
 Scheffer CA. Mentorskap in Christelike Leierskapontwikkeling met spesifieke verwysing na ”Lewende Woord Bedieninge”. [Doctoral Dissertation]. University of South Africa; 2009. Available from: http://hdl.handle.net/10500/1869
 19. Roger, Robert. Restoring The Lost Art Of Revivals.
 Roger, Robert. “Restoring The Lost Art Of Revivals.” 2016. Doctoral Dissertation, Liberty University. Accessed July 22, 2018. http://digitalcommons.liberty.edu/doctoral/1218.
 Roger, Robert. “Restoring The Lost Art Of Revivals.” 2016. Web. 22 Jul 2018.
 Roger R. Restoring The Lost Art Of Revivals. [Internet] [Doctoral dissertation]. Liberty University; 2016. [cited 2018 Jul 22]. Available from: http://digitalcommons.liberty.edu/doctoral/1218.
 20. Grobler, Linda. Hulpverlening aan die gemolesteerde kind met behulp van spelterapie : 'n pastorale studie / Linda Grobler .
 Grobler, Linda. “Hulpverlening aan die gemolesteerde kind met behulp van spelterapie : 'n pastorale studie / Linda Grobler .” 2005. Thesis, North-West University. Accessed July 22, 2018. http://hdl.handle.net/10394/900.
 Grobler, Linda. “Hulpverlening aan die gemolesteerde kind met behulp van spelterapie : 'n pastorale studie / Linda Grobler .” 2005. Web. 22 Jul 2018.
 Grobler L. Hulpverlening aan die gemolesteerde kind met behulp van spelterapie : 'n pastorale studie / Linda Grobler . [Internet] [Thesis]. North-West University; 2005. [cited 2018 Jul 22]. Available from: http://hdl.handle.net/10394/900.
 21. Kim, Keeyoung. A Biblical Strategies for Optimizing the Disciple Training Ministry (DTM) within Korean Churches.
 URL: http://digitalcommons.liberty.edu/doctoral/1138
 ► The purpose of this thesis project is to provide biblical strategies for optimizing the Discipleship Training Ministry (DTM) within Korean churches, which will transform and... (more)
 ▼ The purpose of this thesis project is to provide biblical strategies for optimizing the Discipleship Training Ministry (DTM) within Korean churches, which will transform and equip their laity to live incarnationally for Christ in the church and the world. Many different forms of DTM have developed within Korean churches during the recent decades, playing both positive and negative roles in church growth, but many unfortunately digressed into marketing programs that do not transform and equip the laity to follow Christ in every sector of their lives. This thesis project will examine, through a comparative analysis, diverse growth and health factors within disciple-training programs of selected healthy churches in South Korea, which will serve as strategic biblical steps for developing optimal DTM within local Korean churches that will subsequently raise lay people who live incarnationally for Christ both in the church and the world.
 Subjects/Keywords: Discipleship Healthy; Church Optimal; Small Group; Spiritual Growth; Training; Christianity; Comparative Methodologies and Theories; History of Christianity; Practical Theology; Religion; Religious Thought, Theology and Philosophy of Religion
 Kim, K. (2016). A Biblical Strategies for Optimizing the Disciple Training Ministry (DTM) within Korean Churches . (Doctoral Dissertation). Liberty University. Retrieved from http://digitalcommons.liberty.edu/doctoral/1138
 Kim, Keeyoung. “A Biblical Strategies for Optimizing the Disciple Training Ministry (DTM) within Korean Churches.” 2016. Doctoral Dissertation, Liberty University. Accessed July 22, 2018. http://digitalcommons.liberty.edu/doctoral/1138.
 Kim, Keeyoung. “A Biblical Strategies for Optimizing the Disciple Training Ministry (DTM) within Korean Churches.” 2016. Web. 22 Jul 2018.
 Kim K. A Biblical Strategies for Optimizing the Disciple Training Ministry (DTM) within Korean Churches. [Internet] [Doctoral dissertation]. Liberty University; 2016. [cited 2018 Jul 22]. Available from: http://digitalcommons.liberty.edu/doctoral/1138.
 Kim K. A Biblical Strategies for Optimizing the Disciple Training Ministry (DTM) within Korean Churches. [Doctoral Dissertation]. Liberty University; 2016. Available from: http://digitalcommons.liberty.edu/doctoral/1138
 22. Walters, Wayne Berk. From Nominal to Radical Discipleship: One Church’s Approach to Disciple Making.
 Walters, Wayne Berk. “From Nominal to Radical Discipleship: One Church’s Approach to Disciple Making.” 2011. Doctoral Dissertation, Antioch University. Accessed July 22, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1306520280.
 Walters, Wayne Berk. “From Nominal to Radical Discipleship: One Church’s Approach to Disciple Making.” 2011. Web. 22 Jul 2018.
 Walters WB. From Nominal to Radical Discipleship: One Church’s Approach to Disciple Making. [Internet] [Doctoral dissertation]. Antioch University; 2011. [cited 2018 Jul 22]. Available from: http://rave.ohiolink.edu/etdc/view?acc_num=antioch1306520280.
 23. Jeffrey, Kenneth S. The 1858-62 revival in the North East of Scotland.
 URL: http://hdl.handle.net/1893/1862
 ► The 1859 revival is the most significant spiritual awakening that has affected Scotland in modern times, but it has remained little examined by scholars. This... (more)
 ▼ The 1859 revival is the most significant spiritual awakening that has affected Scotland in modern times, but it has remained little examined by scholars. This thesis aims to highlight the importance of this religious phenomenon and to analyse it in a critical manner. In the first instance, it considers the three principal traditions of revival that have evolved since the seventeenth century so that the 1859 movement can be located within this history. It also examines the various theories that have arisen during the last fifty years which have sought to explain how and why these movements have appeared at certain times and in particular contexts. It is significant that, unlike previous studies which have explored the revival from either a narrow local or broad national perspective, this thesis considers the awakening on a regional basis, covering the north east of Scotland. It analyses the manner and expression of the revival as it arose in the city of Aberdeen, in the rural hinterland of north east Scotland, and among the fishing communities along the Moray Firth. In addition, by using data from church records and the 1861 census, it determines the composition of the people who were affected by the movement in each of these three separate situations. Furthermore it investigates the factors which explain the relative failure of the revival to affect the fishing town of Peterhead. Accordingly the thesis demonstrates that the 1859 revival was not a single, uniform religious movement. On the contrary, it establishes that local factors, which include the theological and social nature of a particular context, exercised a powerful effect upon the character of this 'season of grace.
 Subjects/Keywords: Christian life Spiritual growth; Scotland Church history 19th century; Evangelical revival Scotland
 Jeffrey, K. S. (2000). The 1858-62 revival in the North East of Scotland . (Doctoral Dissertation). University of Stirling. Retrieved from http://hdl.handle.net/1893/1862
 Jeffrey, Kenneth S. “The 1858-62 revival in the North East of Scotland.” 2000. Doctoral Dissertation, University of Stirling. Accessed July 22, 2018. http://hdl.handle.net/1893/1862.
 Jeffrey, Kenneth S. “The 1858-62 revival in the North East of Scotland.” 2000. Web. 22 Jul 2018.
 Jeffrey KS. The 1858-62 revival in the North East of Scotland. [Internet] [Doctoral dissertation]. University of Stirling; 2000. [cited 2018 Jul 22]. Available from: http://hdl.handle.net/1893/1862.
 Jeffrey KS. The 1858-62 revival in the North East of Scotland. [Doctoral Dissertation]. University of Stirling; 2000. Available from: http://hdl.handle.net/1893/1862
 24. Swartzentruber, Conrad. The Effect of International Short-Term Mission Trips on Intercultural Sensitivity in Secondary Christian School Students.
 URL: https://dsc.duq.edu/etd/1257
 ► This research study examined the effect of international short-term mission trips on the intercultural sensitivity of secondary Christian school students. Christian schools utilize mission trips... (more)
 ▼ This research study examined the effect of international short-term mission trips on the intercultural sensitivity of secondary Christian school students. Christian schools utilize mission trips as a strategy to prepare students for an increasingly global, interdependent world. Research literature purports the short-term mission trip as one model for facilitating a higher degree of intercultural sensitivity through an experiential framework. Current literature contains studies that examine the effect of mission trips for post-secondary students and for younger students through mission organizations, but no empirical study explores mission trips organized by a secondary school. A qualitative case study framed this research, providing an appropriate methodology for exploring the abstract human quality of intercultural sensitivity. Fourteen senior students attending two rural Christian secondary schools and participating in two similarly designed international mission trips were randomly selected for the study. Reflexive photography was a key methodology in unraveling the underlying themes of the participants' experiences. All participants described a substantial impact from the trip. The effect was observed at both a corporate and personal level. Students noted changes in their worldview, attitudes toward life and possessions, and an increased empathy for others. Cognitive dissonance facilitated the changes described by participants. Three themes that illuminated the multifaceted change participants perceived were developing relationships, awareness of poverty, and serving others. Students were affected by their relationships with children, local adults, and classmates. An awareness of poverty evoked much reflection on the host culture as well as the participant's home culture. Serving others provided the framework for developing relationships and the awareness of poverty. These themes were generally convergent with themes from related studies. One divergent finding was the impact of classmates on participants. Students described a personal impact from their observation of colleagues during the trip. A discussion of the findings and implications for practice and further research conclude the dissertation. Advisors/Committee Members: James E. Henderson, Marian B. Schultz, P. Duff Rearick.
 Subjects/Keywords: Christian Service; Costa Rica; Experiential Education; Honduras; Service Learning; Spiritual Growth
 Swartzentruber, C. (2008). The Effect of International Short-Term Mission Trips on Intercultural Sensitivity in Secondary Christian School Students . (Doctoral Dissertation). Duquesne University. Retrieved from https://dsc.duq.edu/etd/1257
 Swartzentruber, Conrad. “The Effect of International Short-Term Mission Trips on Intercultural Sensitivity in Secondary Christian School Students.” 2008. Doctoral Dissertation, Duquesne University. Accessed July 22, 2018. https://dsc.duq.edu/etd/1257.
 Swartzentruber, Conrad. “The Effect of International Short-Term Mission Trips on Intercultural Sensitivity in Secondary Christian School Students.” 2008. Web. 22 Jul 2018.
 Swartzentruber C. The Effect of International Short-Term Mission Trips on Intercultural Sensitivity in Secondary Christian School Students. [Internet] [Doctoral dissertation]. Duquesne University; 2008. [cited 2018 Jul 22]. Available from: https://dsc.duq.edu/etd/1257.
 Swartzentruber C. The Effect of International Short-Term Mission Trips on Intercultural Sensitivity in Secondary Christian School Students. [Doctoral Dissertation]. Duquesne University; 2008. Available from: https://dsc.duq.edu/etd/1257
 25. Erasmus, Jan Andries. Prediking en spiritualiteit : 'n homiletiese studie oor die verband tussen prediking en geestelike groei / Jan Andries Erasmus .
 URL: http://hdl.handle.net/10394/1686
 ► The aim of this study was to determine how preaching can stimulate spiritual growth and intensify the spirituality of Listeners. The working method for the... (more)
 ▼ The aim of this study was to determine how preaching can stimulate spiritual growth and intensify the spirituality of Listeners. The working method for the study has been based on the mode[ formulated by Zerfass (1974) for Practical Theology and follows a Reformatory angle. • In the first place, basis-theoretical principles regarding preaching, spirituality and spiritual growth have been researched, as well as the relationship between preaching and spiritual growth. To do this, exegetical hermeneutical studies about a series of Bible texts, as well as some literary studies regarding these topics have been conducted. • In the second place, meta-theoretical principles regarding studies in Communication and the Psychology of Religion and Spirituality have been researched by means of Literary studies. • In the third place, a qualitative empirical study has been done to test the basis and meta-theoretical principles in practice. Interviews have been conducted with 21 participants from seven Reformatory churches. • In the fourth place, the results of the empirical study have been put in hermeneutical interaction with the basis- and meta-theoretical principles in order to formulate readjusted basis- and meta-theoretical principles. The readjusted basis- and meta-theoretical principles have been used to formulate a readjusted practice theory which gives guidelines on how preaching can contribute to spiritual growth and intensified spirituality. Out of this, a model has been formulated which can help preachers to promote spiritual growth among their listeners by means of their preaching. The result of this study is as follows: A preacher can promote spiritual growth and contribute to intensified spirituality among their Listeners by means of: • Identifying voids and problems in their listeners' spirituality • The context • Taking into account the level of spiritual growth of the listeners while preaching. These matters must be addressed in sermons which communicate effectively. In preaching, effective communication can be obtained by: • Having clarity regarding the tone to be used during the sermon (proclaiming, teaching, consoling or admonishing) • Having clarity regarding the exact goal of the sermon • Ensuring that the sermon possesses a strong structure • Thorough exegesis of Scripture • Effectively addressing all kinds of noise • Using techniques to make people actively listen to the sermon • Using techniques to make it easier for listeners to follow the sermon • Ensuring that the preacher is credible. Although preaching is a monologue in nature, feedback i s of the utmost importance to the preacher. Feedback can help in clearing up obscurities, identifying problems and other voids. These problems and voids can be addressed in follow-up sermons and over time preaching can encourage and accompany listeners in a congregation lo grow spiritually and deepen their spirituality. In this way, preaching contributes to Listeners having an ever growing fervent relationship with the Lord.
 Subjects/Keywords: Preaching; Spirituality; Spiritual growth; Communication; Homiletics; Preachers; Listeners; Faith development.
 Erasmus, J. A. (2007). Prediking en spiritualiteit : 'n homiletiese studie oor die verband tussen prediking en geestelike groei / Jan Andries Erasmus . (Thesis). North-West University. Retrieved from http://hdl.handle.net/10394/1686
 Erasmus, Jan Andries. “Prediking en spiritualiteit : 'n homiletiese studie oor die verband tussen prediking en geestelike groei / Jan Andries Erasmus .” 2007. Thesis, North-West University. Accessed July 22, 2018. http://hdl.handle.net/10394/1686.
 Erasmus, Jan Andries. “Prediking en spiritualiteit : 'n homiletiese studie oor die verband tussen prediking en geestelike groei / Jan Andries Erasmus .” 2007. Web. 22 Jul 2018.
 Erasmus JA. Prediking en spiritualiteit : 'n homiletiese studie oor die verband tussen prediking en geestelike groei / Jan Andries Erasmus . [Internet] [Thesis]. North-West University; 2007. [cited 2018 Jul 22]. Available from: http://hdl.handle.net/10394/1686.
 Erasmus JA. Prediking en spiritualiteit : 'n homiletiese studie oor die verband tussen prediking en geestelike groei / Jan Andries Erasmus . [Thesis]. North-West University; 2007. Available from: http://hdl.handle.net/10394/1686
 26. Louw, Carin Henrize. Exploring the significance of choral singing within the context of the South African Schools Choral Eisteddfod / Carin Henrize Louw .
 URL: http://hdl.handle.net/10394/15371
 ► The purpose of this collective case study was to explore the significance of choral singing for choristers and conductors participating in a national extra-curricular schools... (more)
 ▼ The purpose of this collective case study was to explore the significance of choral singing for choristers and conductors participating in a national extra-curricular schools choral singing programme in South Africa. Understanding the experiences of choristers and conductors can contribute to principals, administrators of singing programmes, parents and conductors supporting choral singing activities. The method of inquiry was a qualitative collective case study with probing semi-structured open-ended questions to better understand the value and meaning of choral singing. Sampling comprised six purposefully chosen choirs, consisting of three primary and three secondary schools, portraying the unique socio-economic environment found in an agricultural rural town in central South Africa. Twenty-five participants were carefully selected, including 19 choristers and 6 conductors, 9 males and 16 females aged between 10 and 62 years. Eight themes emerged, namely choir singing as a way of living, music-related experiences, learning, growth, bridging, bonding and belonging, wellbeing, the latter including resilience, self-worth, positive affect, and singers’ spiritual experiences. Suggestions for further research include relationships of choral singing with full personhood and spiritual experiences. Certain physical aspects related to rehearsals, specifically regarding fatigue and back pain after standing through long rehearsals, could be investigated further.
 Subjects/Keywords: Collective case study; Choral singing; Way of living; Music-related experiences; Learning and growth; Inter- and intrapersonal relationships; Physical; Psychological and spiritual wellbeing
 Louw, C. H. (2014). Exploring the significance of choral singing within the context of the South African Schools Choral Eisteddfod / Carin Henrize Louw . (Thesis). North-West University. Retrieved from http://hdl.handle.net/10394/15371
 Louw, Carin Henrize. “Exploring the significance of choral singing within the context of the South African Schools Choral Eisteddfod / Carin Henrize Louw .” 2014. Thesis, North-West University. Accessed July 22, 2018. http://hdl.handle.net/10394/15371.
 Louw, Carin Henrize. “Exploring the significance of choral singing within the context of the South African Schools Choral Eisteddfod / Carin Henrize Louw .” 2014. Web. 22 Jul 2018.
 Louw CH. Exploring the significance of choral singing within the context of the South African Schools Choral Eisteddfod / Carin Henrize Louw . [Internet] [Thesis]. North-West University; 2014. [cited 2018 Jul 22]. Available from: http://hdl.handle.net/10394/15371.
 Louw CH. Exploring the significance of choral singing within the context of the South African Schools Choral Eisteddfod / Carin Henrize Louw . [Thesis]. North-West University; 2014. Available from: http://hdl.handle.net/10394/15371
 27. Fryar, Benjamin Trevor. Describing Spiritual Growth in an Online Religious Education Course: A Phenomenological Perspective.
 URL: https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=6510&context=etd
 ► An estimated 33% of all college students take at least one online class (Allen & Seaman, 2013). Online classes are offered across a wide... (more)
 ▼ An estimated 33% of all college students take at least one online class (Allen & Seaman, 2013). Online classes are offered across a wide range of domains, including courses designed for spiritual development. Little research exists examining students' experiences in these types of classes. The purpose of this research is to help address this gap by describing the phenomenon of spiritual growth in an online religious education course. Brigham Young University-Idaho (BYU-Idaho) offers online courses designed to help students grow spiritually. Semi-structured interviews were conducted with ten students who took one of these classes and who reported positive gains in spirituality as a result of the course on an end-of-course survey. Interviews focused on two major ideas: First, how did students describe the difference between previous face-to-face religious education experiences and their experience in the online course? Second, what elements of the online course encouraged spiritual growth? Ideas from each interview were combined to create some key observations and a potential model for online religious education that reflects these observations. Findings suggest participants took a great deal of ownership of their own spiritual journey. The online course encouraged this through a curriculum that was flexible enough for students to explore, yet at the same time provided a structured environment for growth. Reflection through writing appeared to be important for students' success. Participants felt online instructors played a less prominent role in their spiritual journey than face-to-face instructors. The online course appeared to change the traditional role of the instructor from one who provides direct instruction into one who acts more as a guide and a facilitator. Interactions between students appeared to have minimal impact on spiritual growth as this particular course was designed, but some interviews suggest this is an area for potential impact.
 Subjects/Keywords: online learning; religious education; spirituality; spiritual growth; Educational Psychology
 ...95 1 Chapter 1: Spiritual Growth in Online Religious Education The Internet has grown... ...study focuses on the experience of students who have self-reported spiritual growth while... ...important aspect of religious education. Do students feel a community supporting spiritual growth... ...provides a perspective on how spiritual growth occurs. Religious education designed to develop... ...described spiritual growth as a process that typically involved pain, abandonment from existing...
 Fryar, B. T. (2015). Describing Spiritual Growth in an Online Religious Education Course: A Phenomenological Perspective . (Doctoral Dissertation). Brigham Young University. Retrieved from https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=6510&context=etd
 Fryar, Benjamin Trevor. “Describing Spiritual Growth in an Online Religious Education Course: A Phenomenological Perspective.” 2015. Doctoral Dissertation, Brigham Young University. Accessed July 22, 2018. https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=6510&context=etd.
 Fryar, Benjamin Trevor. “Describing Spiritual Growth in an Online Religious Education Course: A Phenomenological Perspective.” 2015. Web. 22 Jul 2018.
 Fryar BT. Describing Spiritual Growth in an Online Religious Education Course: A Phenomenological Perspective. [Internet] [Doctoral dissertation]. Brigham Young University; 2015. [cited 2018 Jul 22]. Available from: https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=6510&context=etd.
 Fryar BT. Describing Spiritual Growth in an Online Religious Education Course: A Phenomenological Perspective. [Doctoral Dissertation]. Brigham Young University; 2015. Available from: https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=6510&context=etd
 28. Rausch, Sarah M. Evaluating the Psychosocial Effects of Two Interventions, Tai Chi and Spiritual Growth Groups, in Women with Breast Cancer.
 URL: https://scholarscompass.vcu.edu/etd/819
 ► One in seven women will develop breast cancer. Most will suffer medically and psychologically from the disease. Complementary and alternative medicine (CAM) interventions such as... (more)
 ▼ One in seven women will develop breast cancer. Most will suffer medically and psychologically from the disease. Complementary and alternative medicine (CAM) interventions such as tai chi and spiritual growth groups have proven to be beneficial for this population, however, many questions remain regarding the mechanisms of action in these techniques. The purpose of this study was to evaluate the psychosocial effects and mechanisms of two 10-week interventions (tai chi and spiritual growth groups) within the context of a larger randomized, controlled NCI-funded study (R01 CA114718, Nancy McCain, PI) in women recently diagnosed with breast cancer. The present study evaluated dispositional predictors (optimism, attentional style, emotional intelligence) as well as the effects of these interventions on measures of mood, coping, and quality of life (QOL) in a subsample of 40 women enrolled in the larger study. Participants were primarily Caucasian (73%) with a mean age of 49 years. Data were collected just prior to beginning chemotherapy when the interventions began, and again 10 weeks later. Twenty-nine participants completed the interventions and had both time 1 and time 2 data. There were 15 women in the tai chi group, 6 in the spiritual growth group, and 8 in the control group. Results from this subsample revealed differential effects of the interventions on total mood disturbance, depressive symptoms and QOL. Optimism was a significant predictor of TNF-α levels, monitoring was a significant predictor of changes in anxiety and QOL, and emotional intelligence was a significant predictor of changes in QOL. These findings give promise to future studies aimed at cross-validating with a larger sample. This research could potentially guide the treatment of women with breast cancer by providing enhanced understanding of how tai chi and spiritual growth groups affect this population psychologically, behaviorally, and biologically. Advisors/Committee Members: Dr. Sandra E. Gramling.
 Subjects/Keywords: Psychosocial effect; Intervention; Tai Chi; Spiritual growth groups; Women; Breast cancer; Alternative treatment; Psychology; Social and Behavioral Sciences
 Rausch, S. M. (2007). Evaluating the Psychosocial Effects of Two Interventions, Tai Chi and Spiritual Growth Groups, in Women with Breast Cancer . (Doctoral Dissertation). Virginia Commonwealth University. Retrieved from https://scholarscompass.vcu.edu/etd/819
 Rausch, Sarah M. “Evaluating the Psychosocial Effects of Two Interventions, Tai Chi and Spiritual Growth Groups, in Women with Breast Cancer.” 2007. Doctoral Dissertation, Virginia Commonwealth University. Accessed July 22, 2018. https://scholarscompass.vcu.edu/etd/819.
 Rausch, Sarah M. “Evaluating the Psychosocial Effects of Two Interventions, Tai Chi and Spiritual Growth Groups, in Women with Breast Cancer.” 2007. Web. 22 Jul 2018.
 Rausch SM. Evaluating the Psychosocial Effects of Two Interventions, Tai Chi and Spiritual Growth Groups, in Women with Breast Cancer. [Internet] [Doctoral dissertation]. Virginia Commonwealth University; 2007. [cited 2018 Jul 22]. Available from: https://scholarscompass.vcu.edu/etd/819.
 Rausch SM. Evaluating the Psychosocial Effects of Two Interventions, Tai Chi and Spiritual Growth Groups, in Women with Breast Cancer. [Doctoral Dissertation]. Virginia Commonwealth University; 2007. Available from: https://scholarscompass.vcu.edu/etd/819
 29. Lucero, Steven M. Religious Coping with the Stressors of a First Time Pregnancy as a Predictor of Adjustment Among Husbands and Wives.
 URL: http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1272549150
 ► Pregnancy is a time of heightened stress for husbands and wives undergoing the transition to parenthood for the first time. Working with a sample of... (more)
 ▼ Pregnancy is a time of heightened stress for husbands and wives undergoing the transition to parenthood for the first time. Working with a sample of 178 married couples, the present research examined how husbands'and wives'use of positive and negative religious coping strategies predicted pregnancy, psychological, and marital related adjustment variables. After controlling for demographic variables and secular coping methods in separate analyses for husbands and wives, hierarchical linear regression revealed that positive religious coping predicted positive outcomes such as increased stress related growth and spiritual emotions, while negative religious coping predicted negative outcomes such as increased depression, anxiety, and ambivalence in marriage for both husbands and wives. Pregnancy stressors moderated the relationship between positive religious coping and love in marriage for wives but not for any other outcomes for either husbands or wives. Advisors/Committee Members: Pargament, Kenneth (Advisor).
 Subjects/Keywords: Behaviorial Sciences; Gender; Personal Relationships; Psychology; Public Health; Religion; religious coping; pregnancy; coping; stress related growth; labor fears; spiritual emotions; depression; anxiety; well-being; divorce proneness; love; ambivalence; marital satisfaction; pregnancy stress
 Lucero, S. M. (2010). Religious Coping with the Stressors of a First Time Pregnancy as a Predictor of Adjustment Among Husbands and Wives . (Masters Thesis). Bowling Green State University. Retrieved from http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1272549150
 Lucero, Steven M. “Religious Coping with the Stressors of a First Time Pregnancy as a Predictor of Adjustment Among Husbands and Wives.” 2010. Masters Thesis, Bowling Green State University. Accessed July 22, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1272549150.
 Lucero, Steven M. “Religious Coping with the Stressors of a First Time Pregnancy as a Predictor of Adjustment Among Husbands and Wives.” 2010. Web. 22 Jul 2018.
 Lucero SM. Religious Coping with the Stressors of a First Time Pregnancy as a Predictor of Adjustment Among Husbands and Wives. [Internet] [Masters thesis]. Bowling Green State University; 2010. [cited 2018 Jul 22]. Available from: http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1272549150.
 Lucero SM. Religious Coping with the Stressors of a First Time Pregnancy as a Predictor of Adjustment Among Husbands and Wives. [Masters Thesis]. Bowling Green State University; 2010. Available from: http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1272549150
 30. Jernigan, Ralph W. Can A Christian College Student Please God? Spiritual Growth and Its Relationship to Small Group Involvement, Accountability and Academic Progress.
 URL: http://digitalcommons.liberty.edu/doctoral/1013
 ► In order to please God, a Christian college student should be committed to spiritual growth, accountability, as well as doing one's best academically. This project... (more)
 ▼ In order to please God, a Christian college student should be committed to spiritual growth, accountability, as well as doing one's best academically. This project will examine the association between these three areas. Academic success will be measured among College Learning Strategies students using their pre-class and post-class grade point averages. A pre- and post-class survey will be administered to students in order to measure spiritual growth. Spiritual growth will be compared to a student's involvement in some type of accountability. The finding of a correlation between spiritual growth and accountability and/or spiritual growth and academic achievement would lead to an increased emphasis on spiritual growth in academic classes. Such findings would also suggest the need for increased emphasis on providing small group or other mentoring opportunities for students. Leading students to small group involvement may lead to greater academic success but also to an increased retention rate.
 Subjects/Keywords: academic progress; accountability; mentoring; small group ministry; spiritual growth; Other Education; Practical Theology; Religion
 ...Spiritual Growth �� �� �� �� �� �� �� �� �� ��.....82 Limitations in Results.... ��.. �� �� �� �� �� �� �� �� �� �� �� ��....83... ...85 Spiritual Growth... ...86 Spiritual Growth and Small Group Participation... ...87 Spiritual Growth and Accountability... ...103 College Student Spiritual Growth...
 Jernigan, R. W. (2015). Can A Christian College Student Please God? Spiritual Growth and Its Relationship to Small Group Involvement, Accountability and Academic Progress . (Doctoral Dissertation). Liberty University. Retrieved from http://digitalcommons.liberty.edu/doctoral/1013
 Jernigan, Ralph W. “Can A Christian College Student Please God? Spiritual Growth and Its Relationship to Small Group Involvement, Accountability and Academic Progress.” 2015. Doctoral Dissertation, Liberty University. Accessed July 22, 2018. http://digitalcommons.liberty.edu/doctoral/1013.
 Jernigan, Ralph W. “Can A Christian College Student Please God? Spiritual Growth and Its Relationship to Small Group Involvement, Accountability and Academic Progress.” 2015. Web. 22 Jul 2018.
 Jernigan RW. Can A Christian College Student Please God? Spiritual Growth and Its Relationship to Small Group Involvement, Accountability and Academic Progress. [Internet] [Doctoral dissertation]. Liberty University; 2015. [cited 2018 Jul 22]. Available from: http://digitalcommons.liberty.edu/doctoral/1013.
 Jernigan RW. Can A Christian College Student Please God? Spiritual Growth and Its Relationship to Small Group Involvement, Accountability and Academic Progress. [Doctoral Dissertation]. Liberty University; 2015. Available from: http://digitalcommons.liberty.edu/doctoral/1013


text:
 23.10.2008
 ET
 Euroopa Liidu Teataja
 L 280/36
 EMP ÜHISKOMITEE OTSUS
 nr 94/2008,
 4. juuli 2008,
 millega muudetakse Euroopa Majanduspiirkonna lepingu protokolli nr 31 koostöö kohta teatavates valdkondades väljaspool nelja vabadust
 EMP ÜHISKOMITEE,
 võttes arvesse Euroopa Majanduspiirkonna lepingut, mida on muudetud Euroopa Majanduspiirkonna lepingut kohandava protokolliga, edaspidi „leping”, eriti selle artikleid 86 ja 98,
 ning arvestades järgmist:
 (1)
 Lepingu protokolli nr 31 on muudetud EMP Ühiskomitee 29. juuni 2007. aasta otsusega nr 71/2007. (1)
 (2)
 On asjakohane jätkata lepinguosaliste koostööd siseturu rakendamisel ja arendamisel.
 (3)
 Seetõttu tuleks lepingu protokolli nr 31 muuta, et see koostöö saaks jätkuda ka pärast 31. detsembrit 2007,
 ON TEINUD JÄRGMISE OTSUSE:
 Artikkel 1
 Lepingu protokolli nr 31 artiklit 7 muudetakse järgmiselt.
 1.
 Lõikes 6 asendatakse sõnad „2004., 2005., 2006. ja 2007. aasta” sõnadega „2004., 2005., 2006., 2007. ja 2008. aasta”.
 2.
 Lõikes 7 asendatakse sõnad „aastad 2006 ja 2007” sõnadega „aastad 2006, 2007 ja 2008”.
 3.
 Lõike 7 taande tekst asendatakse järgmise tekstiga:
 „Eelarverida 02 03 01: „Siseturu toimimine ja selle arendamine eelkõige teavitamise, tõendamise ja valdkondliku lähendamise küsimustes”.”
 4.
 Lõike 7 järele lisatakse järgmine lõige:
 „8. Alates 1. jaanuarist 2008 osalevad EFTA riigid ühenduse meetmetes, mis on seotud Euroopa Liidu 2008. aasta üldeelarve järgmise eelarvereaga:
 —
 Eelarverida 02 01 04 01: „Siseturu toimimine ja selle arendamine eelkõige teavitamise, tõendamise ja valdkondliku lähendamise küsimustes – Halduskorralduskulud”.”
 5.
 Lõigetes 3 ja 4 asendatakse sõnad „lõiked 5, 6 ja 7” sõnadega „lõiked 5, 6, 7 ja 8”.
 Artikkel 2
 Käesolev otsus jõustub EMP Ühiskomitee viimasele teavitamisele järgneval päeval vastavalt lepingu artikli 103 lõikele 1. (2)
 Otsust kohaldatakse alates 1. jaanuarist 2008.
 Artikkel 3
 Käesolev otsus avaldatakse Euroopa Liidu Teataja EMP osas ja EMP kaasandes.
 Brüssel, 4. juuli 2008
 EMP Ühiskomitee nimel
 eesistuja
 Tema Kõrgeausus LIECHTENSTEINI Prints Nikolaus
 (1) ELT L 304, 22.11.2007, lk 56.
 (2) Põhiseadusest tulenevaid nõudeid ei ole nimetatud.


type: wikipedia

text:
Yö on vuonna 1981 Porissa perustettu suomalainen rockyhtye, joka kuuluu pitkäaikaisimpiin ja suosituimpiin suomirock-yhtyeisiin. Yö kuului alkuaikoinaan 1980-luvun alussa niihin lyhyen punk-aallon vaikuttamiin suomirock-yhtyeisiin, jotka pian lähtivät kehittämään yleisnimityksenä ”uusi aalto” -tyyppistä suuntaa musiikilleen. Yhtye julkaisi 23 studioalbumia.
 Yhtyeen suosituimpia kappaleita ovat muun muassa ”Likaiset legendat I”, "Joutsenlaulu", ”Niin paljon me teihin luotettiin”, ”Tia-Maria”, ”Ihmisen poika”, ”Särkyvää”, ”Rakkaus on lumivalkoinen”, ”Tie sydämeeni”, ”Rakkautta vain?” ja ”Parrasvalot”.
 Historia
 Perustaminen ja ensilevytykset
 Yö perustettiin vuonna 1981. Yhtyeen nimen keksi sen laulusolisti Olli Lindholm. Lindholmin mukaan idea yhtyeen nimestä syntyi toteamuksesta: ”Yö on kaunista aikaa”. Yhtyeen ensimmäiseen kokoonpanoon kuuluivat laulaja Olli Lindholm, laulaja-kosketinsoittaja Jussi Hakulinen, kitaristi Jani Viitanen, basisti Juha "Liuhu" Rauäng ja rumpali Harry Varhala, jonka sijalle tuli kolmen kuukauden kuluttua Tapio Wallin. Pian perustamisensa jälkeen Yö osallistui rockin SM-kisojen Porin karsintoihin ja sijoittui kolmanneksi kokonaiskilpailussa.
 Lindholm on itse sanonut ihastuneensa Hakulisen lauluun ja musiikkitaitoihin yleensäkin. Lindholm on sanonut yhtyeen perustamisesta näin:.
 Olli Lindholm ja Juha Rauäng perustivat 1980-luvun alussa Appendix-yhtyeen, jonka demonauha julkaistiin myöhemmin Propaganda recordsin punk-kokoelmalla Russia Bombs Finland sekä Pultti-EP:llä. Lindholm ja Rauäng erosivat yhtyeestä ennen sen ensimmäisen albumin Ei raha oo mun valuuttaa ilmestymistä. Lindholmin säveltämästä ja Jussi Hakulisen sanoittamasta kyseisen albumin nimikappaleesta tuli myöhemmin klassikko punk-piireissä.
 Yö esiintyi vuoden 1982 alussa vain muutamia kertoja. Sinä aikana rumpali Tapio Wallin vaihtui Veikko ”Veke” Lehtirantaan, joka oli sitä ennen toiminut orkesterissa nimeltä Uiva ooppera. Keväällä kitaristi Jani Viitasen suorittaessa asevelvollisuutta Yön muut jäsenet harjoittelivat viikonloppuisin. Syksyllä yhtye teki demonauhan, jossa ei kuitenkaan levy-yhtiön mukaan ollut ”kaupallista potentiaalia”. Tämän demonauhan kappaleet olivat kaikki Jussi Hakulisen sanoittamia ja säveltämiä, ja ne päätyivät myöhemmin yhtyeen ensilevylle.
 Syksyllä 1982 Yö voitti rockin-SM-kilpailujen Porin-karsinnan. Sitä seuraava Seinäjoella järjestetty karsintakilpailu kesti viikonlopun. Lauantaina kilpailussa esiintyi viisitoista yhtyettä, joista viisi valittiin sunnuntain loppukilpailuun, yhtenä niistä Yö. Karsinnan jälkeen lauantai-iltana yhtye tapasi levy-yhtiö Poko Rekordsin perustajan ja toimitusjohtajan Epe Heleniuksen. Helenius oli jo aiemmin keskustellut Yön managerin Timo Järvenpään kanssa ja sopinut, että riippumatta loppukilpailun tuloksesta yhtye tekisi demonauhan Poko Rekordsille. Yö sijoittui kisassa kolmanneksi. Jäsenet haikailivat myöhemmin, että sijoitus olisi voinut olla parempi ilman edellisillan alkoholinkäyttöä. Suomen mestariksi valittiin 22 Pistepirkko -yhtye.
 Muutama viikko kilpailun jälkeen Yö ryhtyi demonauhan tekoon ulvilalaisessa Laser-studiossa, jossa tehtiin kappaleet ”Likaiset legendat I” ja ”Kuljen”. Viikon kuluttua Helenius soitti ja kertoi, että kappaleista tehtäisiin yhtyeen ensimmäinen single. Yö aloitti levy-uransa 2. tammikuuta 1983 tekemällä singlen MSL-studiolla. Sen A-puoleksi tuli ”Likaiset legendat I”. Lindholm lauloi singlen uudelleen, koska ei ollut tyytyväinen ensimmäiseen versioon. Yö esiintyi heti levytyksensä jälkeen Poko Rekordsin viisivuotisjuhlassa Tampereella hotelli Rosendahlissa. Samana iltana Juice Leskinen tapasi yhtyeen. Yö esiintyi 19. maaliskuuta Leskisen lämmittely-yhtyeenä Köyliön Lallintalolla. Kesällä Yö esiintyi jo Pihtiputaalla Saapasjalkarockissa ja Turussa Ruisrockissa.
 Elokuussa 1983 ilmestynyt single ”Särkynyt enkeli” nousi singlelistan kärkeen. Syyskuussa Yö levytti Varietee-albumin kuudessa päivässä. Albumi ilmestyi 13. marraskuuta televisiomainonnan vauhdittamana. Vuodenvaihteeseen mennessä sitä oli myyty yli 50 000 kappaletta. Helenius lähetti yhtyeelle sähkeen, jossa ilmoitti Yön tehneen ”musiikin historiaa”. Vuonna 1984 Yö kiersi ympäri Suomea ja synnytti teinihysterian: yhtye sai yhdessä päivässä yli 130 kirjettä. Helmikuussa yhtye esiintyi pari kertaa yhteiskeikoilla Eppu Normaalin kanssa.
 Yö julkaisi 1984 Tavastian konsertistaan tallenteen ...ja tapahtui niinä päivinä, joka sisälsi harvinaisia kappaleita. Albumia tehtiin vain 14 000 kappaletta, joista C-kasettina julkaistiin 8 000 kappaletta. Yhtye teki myös kesäsinglen "Laulu meille kahdelle", joka myi melkein 10 000 kappaletta. Kesän kohokohta oli Tuuliajolla-kiertue. Kiertueen loputtua yhtye meni kolmeksi viikoksi Lempäälään studioon. Nuorallatanssija-albumin (1984) kokoamisen jälkeen Yö aloitti kaksiviikkoisen Lapin-kiertueen. Nuorallatanssija-albumi sai nopeasti kultalevyn, mikä tiesi yhtyeelle lisää esiintymisiä. Levyn kuudennesta raidasta (LP:n B-puolen avaavasta) kappaleesta Joutsenlaulu, tuli menestys, joka myöhemmin järjestetyssä Radiomafian äänestyksessä sai parhaan kotimaisen kappaleen tittelin. Helsingin Sanomien kesällä 2006 järjestämässä äänestyksessä Suomen synkimmästä laulusta ”Joutsenlaulu” sijoittui yhdeksänneksi. Toukokuussa 1985 yhtye julkaisi vielä T.T.Oksalan tuottamana Kuorotyttö-maksisinglen, joka jäi Hakulisen viimeksi levytykseksi Yön jäsenenä sillä erää.
 Hakulinen eroaa
 Nuorallatanssija-kevätesityksessä 1985 Yön jäsenet esiintyivät Jussi Hakulisen pyynnöstä melkein selvin päin. Muiden yhtyeen jäsenten oli vaikea noudattaa sitä, koska he halusivat olla kuin muutkin tunnetut yhtyeet. Juhannuksen konsertin jälkeen Hakulinen erosi Yöstä ja siirtyi soolouralle. Hakulinen oli ollut yhtyeelle tärkeä, sillä hän oli sanoittanut ja säveltänyt kaikki yhtyeen siihen mennessä julkaistut kappaleet. Muun muassa Lindholm pelkäsi koko yhtyeen hajoavan eikä ollut selvitä Hakulisen eroamisesta. Lindholm sanoo yhtyeen kotisivuilla Hakulisen eroamisesta näin:.
 Hakulisen eroamisen jälkeen
 Heinäkuussa viisihenkinen yhtye oli muuttunut nelihenkiseksi ja Lindholm sekä soitti kitaraa että lauloi. Yhtye sai kuulla X-dreamsin Jyrki Honkakummulta kitaristi Markku Petanderista ja tapasi tämän elokuun puolivälissä Lahdessa. He harjoittelivat pari päivää yhdessä, ja Petander liittyi yhtyeeseen. Elokuun lopussa Petander esiintyi ensimmäistä kertaa Yön jäsenenä Siilinjärven Huvikummussa.
 Syyskuussa Yö oli taas viisihenkinen ja harjoitteli uutta albumia varten. Petanderilla oli paljon teemoja ja säkeitä, mutta yhtyeen täytyi aloittaa alusta, punk-albumin teko ei kiinnostanut enää. Vaikka kaksi studiossa vietettyä viikkoa lokakuussa sisälsivät pitkiä ja raskaita työpäiviä, yhtyeessä vallitsi hyvä yhteishenki. Yhtyeen kolmas studioalbumi Myrskyn jälkeen julkaistiin marraskuussa 1985.
 Pelle Miljoona teki levylle tekstin kappaleeseen Onnellinen perhe, ja Lindholm oli onnellinen, koska sai laulaa Pelle Miljoonan kanssa. Loppusyksystä Yö teki Lapin-kiertueen ja esiintyi paljon.
 Yö teki keväällä 1986 singlen Lasisilmä ja jatkoi 120 keikan vuosivauhtia. Syksyllä Lindholm muutti Tampereelle, vähän myöhemmin myös Viitanen ja Rauäng. Juice Leskinen oli mukana niin ”Lasisilmän” teossa kuin syksyllä työvoimaministeriölle tehdyssä musiikkivideossa Et ole liian villi oppimaan, jonka sanoituksissa Leskisen panos oli tärkeä. Yön agentiksi tuli vuoden 1986 alusta Jouko J. Karppanen, joka on siitä saakka myynyt Yön keikat.
 Marraskuussa 1986 Yö julkaisi neljännen studioalbuminsa Äänet. Tässä vaiheessa yhtye kulutti enemmän rahaa kuin ansaitsi.
 Yö julkaisi 1987 maaliskuussa uuden singlen Tia-Maria, josta tuli 1990-luvulla hitti. Yhtye vietti toukokuun lomalla ja esiintyi kuun lopussa Hämeenlinnan jäähallissa, jossa Petander ilmoitti eroavansa Yöstä heinäkuun lopussa. Hän lähti ex-Dingo basistin Jarkko Even yhtyeen kitaristiksi.
 Yö levytti vielä samana kesänä kesäsinglen ”Tää kesä”. Petanderin esiintymiset yhyeessä päättyivät kesällä 1987 Saapasjalkarockiin. Syksyllä Yö levytti uuden albuminsa Lanka palaa joka julkaistiin tammikuussa 1988. Levyllä soitti kitaristina uusi mies nimeltään Juha Mielonen, jonka kanssa Lindholm ei tullut toimeen.
 Vuonna 1988 Suomeen alkoi ilmestyä täysin uuden tyylin omaavia yhtyeitä, kuten Pääkköset. Yön työt alkoivat vähentyä ja sitä myöten yhtyeen ryhmähenki rakoilla.
 Lokakuussa 1988 Yö aloitti uuden levyn äänitykset, mutta niiden päätteeksi valmista materiaalia oli kasassa (yhdessä singlen B-puolen kanssa) vain 27 minuuttia. Levy-yhtiö Poko Rekordsin johtaja Epe Helenius siirsi levyn julkaisua odottamaan sitä, että yhtye saisi kasaan lisää materiaalia täysimittaista albumia varten. Tässä vaiheessa levyn tuottaja T. T. Oksala alkoi olla väsynyt. Yö sai lopulta keväällä 1989 valmiiksi uuden albumin joka kantoi nimeä Toinen puoliaika. Levy julkaistiin kesäkuussa. Lindholm oli innoissaan kappaleista ”Kaipaan luoksesi kotiin” ja ”Palapeli” sekä toivoi niiden antavan uutta potkua yhtyeen uralle. Hän joutui kuitenkin toteamaan, että alamäen pysäyttäminen on vaikeampaa kuin ylöspäin nouseminen.
 Yön keikkamäärät olivat pudonneet puoleen eli kuuteenkymmeneen keikkaan vuodessa, ja samalla yhtyeen tulot puolittuneet. Jani Viitanen pääsi Costello Hautamäen ja Mika Sundqvistin studiotyöoppiin, ja Lindholm oli osapäivätöissä, mutta Rauängillä ja Lehtirannalla ei ollut muuta työtä. Syksyllä Yö teki Johnny Lee Michaelsin, Giddyupsin ja Alice in Wastelandin kanssa Fun Rock Tourin. Kiertue ei tuottanut paljon. Vuonna 1989 Olli Lindholm toimi siivoojana Servi Systemsissä ja sai työparikseen ex-Skädäm laulajan Jukka "Frogley" Mänty-Sorvarin.
 Rakastuttuaan Servin työnjohtajaan Lindholm jättäytyi sivummalle musiikkikuvioista ja laiminlöi velvollisuuksiaan yhtyeessä.
 Hakulinen taas Yön kanssa yhteistyöhön, Kymmenes kevät ja Täältä tulee yö
 Toukokuussa 1990 Yön vappuesiintymisen jälkeen Olli Lindholm soitti helsinkiläiselle puolitutulleen Jesu Hämäläiselle, joka oli aiemmin soittanut Pelle Miljoona Oy:ssä vuosina 1982–83, Pelle Miljoonaliigassa sekä Hanoi Rocksin kanssa ja pyysi tätä Yön basistiksi, koska hänestä tuntui, ettei Yö enää vappuesiintymisen jälkeen voinut soittaa vanhassa kokoonpanossaan.
 Hämäläinen oli ihmeissään Lindholmin soitosta, mutta suostui silti. Hämäläinen oli nähnyt Lindholmia viimeisen vuoden aikana hyvin vähän, ja on itse sanonut Lindholmin kutsusta Yöhön tällä tavalla:
 Heinäkuussa 1990 Jani Viitanen erotti kaikki muut yhtyeen jäsenet (= Juha Mielonen, Juha Rauäng ja Veikko Lehtiranta) paitsi itsensä ja Lindholmin. Miehet ryhdistyivät, keräsivät uuden kokoonpanon ja alkoivat äänittää uutta levyä. He myös sopivat erimielisyydet Hakulisen kanssa, joka päätti auttaa Yö-yhtyettä sanoittamalla ja säveltämällä yhtyeelle uusia kappaleita. Jani Viitanen houkutteli uudeksi rumpaliksi Jukka Mänty-Sorvarin, joka suostui heti. Kosketinsoittajaksi tuli Mikko Kangasjärvi, jonka alun perin piti toimia hanuristina ainoastaan yhdessä kappaleessa.
 Kokeiltuaan yhdessä soittamista Yön kanssa Harasoo-studiolla, Kangasjärvi, Mänty-Sorvari sekä Hämäläinen liittyivät yhtyeeseen. Hämäläisestä tuli Lindholmin hyvä ystävä. Yö julkaisi uuden singlen ”Vie mut minne vaan”, josta tuli menestys. Syyskuusta alkaen Yön esiintymiset lisääntyivät, vaikkakin syksy 1990 kului hiljaisesti yhtyeen äänittäessä uutta levyä Antaa soittaa. Levyn äänitykset etenivät pätkissä aina kevääseen 1991 asti jolloin albumi julkaistiin.
 Vuonna 1992 Yö esiintyi noin 50 kertaa. Esiintymisiä vähensi Lindholmin kolmen kuukauden loma hänen saatuaan lapsen syksyllä. Tuona vuonna yhtye teki myös pienoislevyn Tänä yönä, jossa oli jäsenten omia suosikkikappaleita vuosien takaa Yön uudelleen esittäminä cover-versioina. Levy tehtiin kahdessa päivässä, joista ensimmäisenä tehtiin äänitys ja toisena Viitanen koosti sen. Levylle päätyneestä Ratsia-coverista ”Täältä tulee yö” tuli konserttihitti, minkä vuoksi se päätyi vuonna 2001 kokoelmalevylle Legenda. Myöhemmin samana vuonna kosketinsoittaja Kangasjärvi lähti armeijaan, ja Yö jatkoi nelihenkisenä.
 Vuonna 1993 Yö teki kaksi levyä. Ensimmäinen oli Kymmenes kevät, johon uudelleensanoitettiin Hooters-yhtyeen kappale ”Johnny B” nimellä ”Angelique” ja johon Hakulinen teki kappaleen ”Likaiset legendat III”, jonka kunniaksi levyllä oli myös uusi versio kappaleesta ”Likaiset legendat I”. Toinen levy oli konserttitallenne Täältä tulee yö, joka äänitettiin suurimmaksi osaksi Köyliön Lallintalolla, mutta siihen lisättiin osia muista esiintymisistä. Frogley esitti konserteissa entisen Skädäm-yhtyeensä kappaletta ”Katujen kuningatar”.
 Vuosituhannen taite
 Vuonna 1994 Kolmas nainen -yhtye lopetti toimintansa, jolloin Lindholm pyysi Pauli Hanhiniemeä tekemään Yölle sanoituksia ja opettamaan Lindholmia laulamaan paremmin. Yö teki albumin Hyviä vuosia, jolla oli menestyskappale ”Ihmisen poika” sekä kappale ”Koska sydän sanoi niin” duettona Pelle Miljoonan kanssa. Taustalaulajana esiintyi Klamydia. Myös Ari Taskinen oli mukana tekemässä albumia ja soittaa muun muassa kosketinsoittimia kappaleessa ”Ihmisen poika”.
 Vuonna 1995 Yö teki kokoelmalevyn Parhaat, jolle tehtiin uutena kappaleena ”Sua muistoistani pois en saa”. Kokoelmalevyä mainostettiin televisiokampanjan kera, ja se myi platinaa. Yhtyeen suosio ja konserttien määrä alkoi kasvaa. Jokainen esiintyminen päättyi yhtyeen versioon Pelle Miljoonan kappaleesta ”Hyvää yötä maailma” kunnianosoituksena vaiheelle, jolloin kappale on tehty. Seuraavana vuonna kitaristi Markku Petander tuli takaisin toiseksi kitaristiksi.
 Parhaat-kokoelmalevy ja sen vanavedessä julkaistu albumi Satelliitti (1996) myivät hyvin, mutta vuosikymmenen lopussa ilmestyneet kolme levyä Pirstaleet (1997), 13. Yö (1999) ja Valo (2000) myivät huonosti. Vuonna 1998 bändi julkaisi kokoelmalevyn Yön pimeä puoli, joka sisälsi singlen B-puolia ja muita harvinaisuuksia. Lindholm julkaisi soololevyn Voima keväällä 2000.
 Basisti Jesu Hämäläinen päätti vuonna 1999 pitää taukoa Yöstä ja oli pyytänyt jo Eppu Normaalin Sami Ruusukallion tuuraajakseen, mutta muut eivät halunneet Ruusukalliota mukaan. Lindholm ja Viitanen päättivät erottaa Hämäläisen ja pyysivät tilalle Jukka Lewisin.
 Jani Viitanen lopetti yhtyeessä esiintymisen kesken Tavastian keikan huhtikuussa 2000. Hän lahjoitti vahvistimensa Markku Petanderille. Uutta jäsentä ei heti otettu mukaan, vaan keikoilla alettiin hyödyntää taustanauhoja. Myöhemmin marraskuussa Petanderin humalatila yhtyeen Tavastian konsertissa aiheutti riidan, joka johti Petanderin erottamiseen. Uudeksi kitaristiksi liittyi Daffy Terävä ja lisäksi kosketinsoittaja Mikko Kangasjärvi palasi takaisin Lindholmin pyynnöstä.
 Syksyllä 2001 Yö piti Tampereen Pakkahuoneella 20-vuotisjuhlakonsertin, josta julkaistiin myös live-levy.Syyskuussa 2001 yhtyeen 20-vuotisjuhlan kunniaksi julkaistiin kokoelma-albumi Legenda. Albumia on myyty lähes 150 000 kappaletta mikä tekee siitä Yön myydyimmän albumin koskaan. Rumpali Jukka Mänty-Sorvari erotettiin elokuussa 2002 ja tilalle tuli Antti Mäkinen.
 Jussi Hakulisen luoma, ja samantien klassikoksi noussut laulu Rakkaus on lumivalkoinen ja sitä tukeva samanniminen albumi julkaistiin 2003. Yön levy Kuolematon julkaistiin keskiviikkona 16. helmikuuta 2005. Se myi kahtena ensimmäisenä päivänä platinaa eli ylitti 30 000 kappaleen myynnin. Tätä ennen on julkaistu single ”Rakkauden vahvistama” heinäkuussa 2004 ja ”Pettävällä jäällä” 19. tammikuuta 2005. 1. kesäkuuta 2005 julkaistiin single ”Yksi askel liikaa”, jonka kakkosraita on kappale ”Ääni sisälläni”. Rumpali Ari Toikka korvasi Antti Mäkisen vuonna 2007.
 Yö-yhtyeen solisti Olli Lindholm voitti Iskelmä-Finlandia-palkinnon heinäkuussa 2008.
 Yön vuonna 2009 ilmestynyt albumi ”Loisto” ylitti platinarajan 30 000 kpl. Yö on suomea laulavista bändeistä myydyin 2000-luvulla yli 550 000 kappaleella. Loisto-albumilta julkaistu "Kiitos ja kunnia” -single palkittiin vuoden 2009 parhaana iskelmänä 14. helmikuuta 2010 Iskelmägaalassa. Samassa tilaisuudessa Loisto-äänite (2009) palkittiin vuoden albumina. Valinnat perustuivat Iskelmän nettisivuilla käydyn vuosiäänestyksen tuloksiin.
 2010-luku
 Vuonna 2010 pitkään kiertuekokoonpanossa vaikuttanut kosketinsoittaja Jari Latomaa liittyi Yö-yhtyeeseen kuudenneksi jäseneksi.
 Vuosi 2011 oli Yön 30-vuotisjuhlavuosi. Yö teki konserttiareenakiertueen Kiitos ja kunnia – 30 vuotta likaisia legendoja. Kiertueella mukana olivat Jussi Hakulinen, Annika Eklund, Suvi Teräsniska, Miina Mikkonen ja Juha Tapio. Juha Tapio esiintyi Yön Hartwall Areenan keikalla 10. joulukuuta 2011. Juhlavuoden kunniaksi julkaistiin myös Loisto-punaviini. Lisäksi Kustannusosakeyhtiö Siltala julkaisi 2011 syksyllä Yön urasta juhlakirjan, joka sisältää valokuvia 30 vuoden ajalta sekä Yhden Yön tarina -kirjan kirjoittajan Ilpo Rantasen kokoamia Yö-aiheisia yhtyeelle tärkeiden ihmisten haastatteluita.
 Marraskuussa 2012 Yö julkaisi studioalbumin Pelko ja rakkaus, jota myytiin ilmestymisvuonnaan noin 22 000 kappaletta. Seuraava studioalbumi, Hyvässä ja pahassa, julkaistiin lokakuussa 2014. Levyn ensimmäinen single oli albumin nimikappale "Hyvässä ja pahassa". Levyltä julkaistiin myös singlet "Jään sun viereen" (feat. Stina Girs) ja "Ei syntiä sen kauniimpaa".
 Keväällä 2016 ilmestyi albumi Puolet taivaasta – puolet helvetistä. Yhtyeen 35-vuotiskiertueen viimeisen keikan jälkeen 15. joulukuuta 2016 Olli Lindholm erotti kaksi yhtyeen pitkäaikaista jäsentä, basisti Jukka "Jay" Lewiksen ja kitaristi "Daffy" Terävän. He perustivat myöhemmin oman yhtyeen, joka kantaa nimeä Jay Lewis Gang. Lewiksen ja Terävän tilalle Yön uusiksi jäseniksi valittiin kitaristi Jussi Turpeinen ja basisti Timo Mynttinen. Jukka "Jay" Lewis haastoi Lindholmin joulukuussa 2017 oikeuteen saamistaan potkuista mutta hävisi.
 Vuonna 2017 Yö julkaisi Hyvän yön lauluja -levyn joka sisältää tunnettuja klassikkohittejä kuten "Laulu rakkaudelle" ja "Vie mut minne vaan" akustisina versioina. Syksyllä 2018 Yö julkaisi albumin Mitä jos mä rakastan, joka jäi yhtyeen viimeiseksi studioalbumiksi.
 Olli Lindholmilla oli unelma järjestää elokuussa 2021 Yön 40-vuotisjuhlakonsertti Porin Kirjurinluodossa. Hän ehti sopia asiasta Porin kaupungin kanssa ennen kuolemaansa.
 Yön viimeinen konsertti ennen Lindhomin kuolemaa vuonna 2019 kuultiin Tampere-talossa, Tampereella 8. joulukuuta 2018.
 Lindholmin kuolema ja esiintymiset sen jälkeen
 Yhtyeen keulakuva Olli Lindholm kuoli sairauskohtaukseen helmikuussa 2019, ja Jussi Hakulisen mukaan tämä luultavimmin merkitsee myös päätepistettä yhtyeen tarulle. Jussi Hakulinen kertoi, että Yö suunnittelee yhden tai kahden keikan mittaista comebackia alkuperäiskokoonpanollaan Lindholmin muistoksi. Suunnitelma ei kuitenkaan toteutunut. Yö järjesti muistokonsertit Porissa ja Tampereella 10–12.5.2019. Konsertissa esiintyivät yhtyeen lisäksi muun muassa Suvi Teräsniska, Pauli Hanhiniemi ja Juha Tapio. Jussi Hakulista ei kutsuttu Ollin hautajaisiin eikä muistokonserttiin. Tämän seurauksena Hakulinen kielsi tekemiensä laulujen esittämisen konsertissa. Hakulinen olisi sallinut kappaleiden esittämisen, jos tapahtuman tuotto menisi hyväntekeväisyyteen.
 Heinäkuussa 2019 rumpali Ari Toikka sanoi, etteivät yhtyeen nykyisen kokoonpanon jäsenet ole vielä keskustelleet yhtyeen jatkamisesta. Toikan yhtiö omistaa nykyään Yö-yhtyeen brändin.
 Yö-yhtyeessä soittaneita henkilöitä esiintyi yhdessä Tampereella sunnuntaina 8. syyskuta 2019. Konsertissa esiintyivät Jussi Hakulinen, Asko ”Daffy” Terävä, Jukka ”Frogley” Mänty-Sorvari ja Jukka ”Jay” Lewis. Lisäksi lavalla nähtiin Yön viimeiseen kokoonpanoon kuuluneet rumpali Ari Toikka ja kosketinsoittaja Mikko Kangasjärvi. Kitaristi Asko Terävä kommentoi Yön mahdollista jatkoa sanomalle, ettei hän ihmettelisi, jos Suomessa olisi piankin Yö-yhtyeen musiikkia soittava yhtye.
 Keväällä 2020 sekä kesällä 2021 Yö teki joitakin yhteiskeikkoja laulaja Suvi Teräsniskan kanssa.
 Jussi Hakulinen oli aikeissa järjestää Yön viimeinen varietee -areenakiertueen vuonna 2021. Koronapandemiasta johtuen kiertue siirrettiin vuoteen 2022. Kiertue ei ehtinyt alkaa ennen Hakulisen kuolemaa, josta tiedotettiin 9. elokuuta 2022.
 Yö järjestää 40-vuotisjuhlakonsertin Tampereen areenalla 24. maaliskuuta 2023. Konsertissa lavalla nähdään Yö-yhtye sekä vuosien varrella yhtyeessä vaikuttaneita muusikoita ja vierailevia solisteja. Lauluja tulkitsevat konsertin pääsolisti Suvi Teräsniska sekä vierailevat solistit Pauli Hanhiniemi, JP Leppäluoto, Jay Lewis ja Herra Ylppö.
 Jäsenet
 Entiset jäsenet
 Olli Lindholm – laulu (1981–2019), kitara (1986–1995)
 Jussi Hakulinen – kosketinsoittimet ja laulu (1981–1985, 2001, 2011)
 Jani Viitanen – kitara (1981–2000, 2001)
 Juha Rauäng – basso (1981–1990)
 Harri Varhala – rummut (alkuvuoden 1981)
 Tapio Wallin – rummut (loppuvuoden 1981)
 Veikko ”Veke” Lehtiranta – rummut (1982–1990)
 Markku Petander – kitara (1985–1987 ja 1996–2000)
 Juha Mielonen – kitara (1987–1990)
 Jesu Hämäläinen – basso (1990–1999)
 Mikko Kangasjärvi – kosketinsoittimet ja haitari (vuosina 1990–1992, uudelleen 2000–2019)
 Jukka ”Frogley” Mänty-Sorvari – rummut (1990–2002)
 Jukka Lewis – bassokitara (1999–2016)
 Daffy Terävä – kitara (2000–2016)
 Antti Mäkinen – rummut ja lyömäsoittimet (2002–2006)
 Ari Toikka – rummut ja lyömäsoittimet (2007–2019)
 Jari Latomaa – kosketinsoittimet, urut ja kitara (2010–2019)
 Jussi Turpeinen – kitara (2017–2019)
 Timo Mynttinen – basso (2017–2019)
 Aikajana
 Diskografia
 Studioalbumit
 Katso myös
 luettelot Yön singleistä, kappaleista ja jäsenistä
 Kirjallisuutta
 Lähteet
 Likaisetlegendat.com/historiikki
 valtakunta uutiset
 meteli.net
 Viitteet
 Aiheesta muualla
 Likaiset Legendat, Yön virallinen verkkosivusto
 Ylen Elävä arkisto: Yön haastattelu vuodelta 1988 ja Yö lavalla
 Loisto-kiertueen ja -albumin verkkosivusto
 Seulonnan keskeiset artikkelit